“…In the context of the re-politicization of aesthetics, negotiated under terms such as 'the return of the real' (Foster, 1996), 'new realism' (Ferraris, 2014), or 'post-postmodernism' (Braun and Stiegler, 2012), many literary texts and films in recent years have dealt with the social and political complexities of migration in new aesthetic ways, and have questioned Eurocentric perspectives on cultural hegemony and citizenship. As I have shown elsewhere (Lippert, 2018), self-reflexive elements play important roles in a considerable number of these works: not only do they challenge suspicions of aestheticism and playfulness, but they also 'reconstruct' (Ferraris, 2014) self-reflexivity as a humanist ideal, replacing deconstructivist 'narcissism' (Ziegler, 1993). In light of the overarching terminology drafted above, crucial questions that need to be posed include: how do authors and filmmakers present, through the use of literary or filmic means, reflections on literary or filmic representations of the migrant crisis (wide modality), especially their own (narrow modality)?…”