The Elephant Vanishes: Impact of human–elephant conflict on people's wellbeing

Jadhav, Sushrut; Barua, Maan

doi:10.1016/j.healthplace.2012.06.019

Cited by 113 publications

(92 citation statements)

References 42 publications

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“…Educators have utilized it in training programs in Canada (Fung, Andermann, Zaretsky, & Lo, 2008; Kirmayer, Rousseau, Guzder, & Jarvis, 2008a; Kirmayer et al, 2012), Denmark (Østerskov, 2011), India (Jadhav & Jain, 2012), the Netherlands (Beijers & Van Dijk, 2012), Norway (Bäärnhielm, Scarpinati Rosso, & Pattyi, 2010), Spain (Caballero, 2008), Sweden (Bäärnhielm, Scarpinati Rosso, & Pattyi, 2007; Bäärnhielm & Gustafsson, 2010), the UK (Jadhav, 2010a, 2010b), and the US (Harris, McQuery, Raab, & El-more, 2008; Lim, 2006; Lim, Diamond et al, 2008a; Lim, Luo et al, 2008b). In a purposive sample of 20 preceptors from U.S. adult psychiatry residency programs, 70% had at least one class on the OCF, usually during the first two years (Hansen et al, 2013).…”

Section: Resultsmentioning

confidence: 99%

Culture and Psychiatric Evaluation: Operationalizing Cultural Formulation forDSM-5

Lewis‐Fernández¹,

Aggarwal²,

Bäärnhielm³

et al. 2014

Psychiatry: Interpersonal and Biological Processes

Self Cite

228

130

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The Outline for Cultural Formulation (OCF) introduced with DSM-IV provided a framework for clinicians to organize cultural information relevant to diagnostic assessment and treatment planning. However, use of the OCF has been inconsistent, raising questions about the need for guidance on implementation, training, and application in diverse settings. To address this need, DSM-5 introduced a cultural formulation interview (CFI) that operationalizes the process of data collection for the OCF. The CFI includes patient and informant versions and 12 supplementary modules addressing specific domains of the OCF. This article summarizes the literature reviews and analyses of experience with the OCF conducted by the DSM-5 Cross-Cultural Issues Subgroup (DCCIS) that informed the development of the CFI. We review the history and contents of the DSM-IV OCF, its use in training programs, and previous attempts to render it operational through questionnaires, protocols, and semi-structured interview formats. Results of research based on the OCF are discussed. For each domain of the OCF, we summarize findings from the DCCIS that led to content revision and operationalization in the CFI. The conclusion discusses training and implementation issues essential to service delivery.

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Section: Resultsmentioning

confidence: 99%

Culture and Psychiatric Evaluation: Operationalizing Cultural Formulation forDSM-5

Lewis‐Fernández¹,

Aggarwal²,

Bäärnhielm³

et al. 2014

Psychiatry: Interpersonal and Biological Processes

Self Cite

228

130

View full text Add to dashboard Cite

show abstract

“…Human-wildlife conflicts affect millions of people globally (102) and can have severe impacts on well-being. In India, for example, one person per day is killed by an elephant, and significant associated mental health impacts of humanelephant conflicts have been documented (103).…”

Section: Interactingmentioning

confidence: 99%

Humans and Nature: How Knowing and Experiencing Nature Affect Well-Being

Russell¹,

Guerry²,

Balvanera

et al. 2013

Annu. Rev. Environ. Resour.

520

348

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Ecosystems provide many of the material building blocks for human well-being. Although quantification and appreciation of such contributions have rapidly grown, our dependence upon cultural connections to nature deserves more attention. We synthesize multidisciplinary peerreviewed research on contributions of nature or ecosystems to human well-being mediated through nontangible connections (such as culture). We characterize these connections on the basis of the channels through which such connections arise (i.e., knowing, perceiving, interacting with, and living within) and the components of human well-being they affect (e.g., physical, mental and spiritual health, inspiration, identity). We found enormous variation in the methods used, quantity of research, and generalizability of the literature. The effects of nature on mental and physical health have been rigorously demonstrated, whereas other effects (e.g., on learning) are theorized but seldom demonstrated. The balance of evidence indicates conclusively that knowing and experiencing nature makes us generally happier, healthier people. More fully characterizing our intangible connections with nature will help shape decisions that benefit people and the ecosystems on which we depend.

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“…The absence and barring of certain species can be framed as crucial to the emergence of health; intrusion by non-humans can disrupt therapeutic processes (Dunkley 2009). In more extreme cases of intrusion, animals can be the specific cause of effecting negative health and wellbeing for humans (Jadhav and Barua 2012). In certain contexts animals can find their relationships reconfigured from effecting a therapeutic experience to becoming infectious agents or health hazards (Law and Miele 2011).…”

Section: Therapeutic Spacesmentioning

confidence: 99%

Therapeutic landscapes and non-human animals: the roles and contested positions of animals within care farming assemblages

Gorman

2016

Social & Cultural Geography

103

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The concept of therapeutic landscapes has been used as a way to critically understand how health and wellbeing are related to place. However, traditional discourses on therapeutic landscapes have been constructed from an anthropocentric perspective, completely ignoring and silencing the agency and experiences of non-humans. Building on the idea of therapeutic spaces as assemblages, I highlight the heterogeneity of elements that come together to produce therapeutic space. Mobilising empirical research undertaken in spaces involved in the practice of 'care farming', I demonstrate how non-human presence actively creates and facilitates a therapeutic engagement with place. However, with this recognition of the non-human in therapeutic spaces, there is a need to discuss animals' contested positions, and question the ways in which being part of these assemblages impacts animals; for whom are these landscapes therapeutic? Thus, this article advocates a critical understanding of the role of non-human animals as both co-constituents and co-participants of therapeutic spaces, moving from framing therapeutic spaces -and the animals within them -purely in relation to human needs and desires.

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The Elephant Vanishes: Impact of human–elephant conflict on people's wellbeing

Cited by 113 publications

References 42 publications

Culture and Psychiatric Evaluation: Operationalizing Cultural Formulation forDSM-5

Culture and Psychiatric Evaluation: Operationalizing Cultural Formulation forDSM-5

Humans and Nature: How Knowing and Experiencing Nature Affect Well-Being

Therapeutic landscapes and non-human animals: the roles and contested positions of animals within care farming assemblages

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