1984
DOI: 10.1007/978-1-349-07165-4
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The Effectiveness of Causes

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Cited by 10 publications
(6 citation statements)
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“…We conceptualize institutions as mutually exclusive and collectively exhaustive conjunctions of constitutive properties (Emmet, ; Goertz, ): each formal or informal institution can simultaneously also be a constraining or enabling institution. Thus, we discern four types of institutions determining the competitive advantages of PFFs in EM settings: (a) formal constraining; (b) informal constraining; (c) formal enabling; and (d) informal enabling.…”
Section: Theory and Hypothesesmentioning
confidence: 99%
“…We conceptualize institutions as mutually exclusive and collectively exhaustive conjunctions of constitutive properties (Emmet, ; Goertz, ): each formal or informal institution can simultaneously also be a constraining or enabling institution. Thus, we discern four types of institutions determining the competitive advantages of PFFs in EM settings: (a) formal constraining; (b) informal constraining; (c) formal enabling; and (d) informal enabling.…”
Section: Theory and Hypothesesmentioning
confidence: 99%
“…All of these causes might be needed to create the effect, but be insufficient in isolation. All causes might work only within a given context, or only in combination (Emmet 1984). A fire needs oxygen, flammable material, and ignition (a flame).…”
Section: The Nature and Habit Of Causal Claimsmentioning
confidence: 99%
“…By referring to the causal powers of physical objects, Emmet aimed to avoid the charges of animism and anthropomorphism that have been leveled at the Aristotelian tradition, while retaining human action as a sort of paradigm case (see also next section). Emmet (1984) also distinguished between immanent and transeunt causation. This can most easily be described in terms used by Johnson (1921).…”
Section: Emmet (1984)mentioning
confidence: 99%
“…Emmet's (1984) distinction between immanent and transeunt causation is different in that the animistic and anthropomorphic content of the Aristotelian version has been abolished, but immanent causation is still distinct in character from transeunt causation, being "a mode of functioning internal to a system, and producing change and development over time" (p. 81).…”
Section: Internal and External Causesmentioning
confidence: 99%
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