2012
DOI: 10.2989/16073614.2012.693717
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The effect of gender and age in Setswana greetings

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Cited by 31 publications
(3 citation statements)
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“…41 The Setswana people describe a person who greets as having “botho” which means they have humanity, good relations and care for others. 42 The perception of politeness is supported by rapport building, where upholding social practices and communicating accordingly connects people. For example, not greeting an older African person can lead to the individual feeling disrespected and can compromise the patient-doctor relationship.…”
Section: Discussionmentioning
confidence: 99%
“…41 The Setswana people describe a person who greets as having “botho” which means they have humanity, good relations and care for others. 42 The perception of politeness is supported by rapport building, where upholding social practices and communicating accordingly connects people. For example, not greeting an older African person can lead to the individual feeling disrespected and can compromise the patient-doctor relationship.…”
Section: Discussionmentioning
confidence: 99%
“…It pervades, for example, the analysis of greeting sequences, a field that has proven particularly popular, presumably because it is one of the few linguistic practices found in everyday encounters that, due to their predictable and formulaic character, are easy to collect in large numbers. Thus, Irvine's seminal (1974) paper on status manipulation in Wolof greetings was followed by a steady stream of analyses of greeting rituals in other languages/communities, including Yoruba (Akindele 1990), Swahili (Omar 1992), Igbo (Nwoye 1993), Akan (Agyekum 2008), Setswana (Bagwasi 2012) and Sukuma (Batibo 2015). In time, it was supplemented with work on other speech acts (e.g., Irvine 1980 on requests in Wolof, Obeng 1999a and 1999b on Akan requests and apologies, Agyekum 2010 on expressions of thanks, also in Akan), as well as work on politeness phenomena and the notion of face (e.g., Nwoye 1992, Yahya-Othman 1994, Obeng 1994, Agyekum 2004, Ojwang et al 2010).…”
Section: The Ethnography Of Communication In Africamentioning
confidence: 99%
“…As it is the case in all speech communities, greeting rituals are markers of positive politeness (Brown andLevinson 1987, Mills 2005). In fact, greeting is considered to be central in many African traditions (Akindele 1990(Akindele , 2009Bagwasi 2012;Kezilahabi 2004). It is seen as essential in human interaction and having a social role in establishing interpersonal relationship.…”
Section: Introductionmentioning
confidence: 99%