The Dynamics of the Indonesian Hadramis on the Maulid Celebration

Abstract

<p>This article seeks to explore the debate between two groups of Indonesian<em> </em>Hadhramis (Bā ‘Alawi and non-Sayyid) concerning the <em>maulid</em> celebration. It is based on a qualitative research study. The data was collected through a combination of library research and field study. The fieldwork was completed in Surakarta by observing the <em>maulid</em> celebration of the Bā ‘Alawi community in the city. The study results show the debate between the Sayyid and non-Sayyid communities surrounding the <em>maulid</em> has occurred since the early 20<sup>th</sup> century and continues until today. The first group, also known as the Bā ‘Alawi, have consistently supported the <em>maulid</em> practice since the early 20<sup>th</sup> century, starting with the establishment of Jamiat Khair<em> </em>to several Bā ‘Alawi preachers such as the ones in the Riyadh Mosque in Surakarta that are explained in this text. Regarding the second group, the <em>maulid</em> is promoted by the Al-Irsyad faction<em>, </em>which do not condemn the <em>maulid </em>but only criticize some practices within the celebration they regard as <em>bid’a</em>. In the present day, Al-Irsyad is separated into two groups: Al-Irsyad Al-Islamiyah and the Salafis of Perhimpunan al-Irsyad<em>. </em>This article finds that the former preserves the old stance of the organization regarding the <em>maulid</em>. However, the latter has a stricter teaching on the <em>maulid</em>, stating it is <em>bid’a</em> and recommends its members and followers not to practice it.</p>