“…The fact that the dissident groups (e.g., feminists and LGBT activists) have moral connotations, challenging deeply held moral convictions and activating moral worldview controversies, gives us further reason to think that moral concerns are at the heart of prejudice while the role of cognitive orientations is more indirect. This conclusion fits well with recent research on the origins of prejudice (e.g., Asbrock et al, 2010;Hadarics & Kende, 2017).…”
Section: Discussionsupporting
confidence: 91%
“…The same pattern could be expected to emerge for binding and individualizing foundations which map onto authoritarianism and social dominance (Federico et al, 2013; Kugler et al, 2014; Milojev et al, 2014). Hadarics and Kende (2017) found that the binding intuitions were indeed associated with prejudice against dangerous and dissident but not derogated groups, while the individualizing intuitions were associated with less prejudice against all three kinds of groups.…”
Section: Intolerance Of Ambiguity Moral Foundations and Generalizedmentioning
confidence: 90%
“…Moral foundations have, furthermore, been portrayed as a consequence of need for closure in recent studies. Federico et al (2016) found that the effect of need for closure on moral foundations was mediated by RWA, while Hadarics and Kende (2017) found that the effect of RWA on prejudice was mediated by moral foundations.…”
Section: Intolerance Of Ambiguity Moral Foundations and Generalizedmentioning
This study confronted the classical idea that generalized prejudice is rooted in a cognitive tendency to sort reality into rigid and simple categories with the more recent idea that prejudice is shaped by moral intuitions. In a diverse Swedish sample ( N = 430), moral absolutism was more strongly associated with generalized prejudice against derogated and dissident (but not dangerous) groups than were other aspects of intolerance of ambiguity. But there was little direct association between any aspect of intolerance of ambiguity and generalized prejudice once indirect relations through binding moral intuitions (which elevated prejudice) and individualizing moral intuitions (which decreased prejudice) had been taken into account. These findings suggest that intolerance of ambiguity is associated with generalized prejudice mainly insofar as it leads to a distinctly moral dichotomization of persons into categories such as insiders and outsiders, law-abiding citizens and deviants, and the righteous and the impure.
“…The fact that the dissident groups (e.g., feminists and LGBT activists) have moral connotations, challenging deeply held moral convictions and activating moral worldview controversies, gives us further reason to think that moral concerns are at the heart of prejudice while the role of cognitive orientations is more indirect. This conclusion fits well with recent research on the origins of prejudice (e.g., Asbrock et al, 2010;Hadarics & Kende, 2017).…”
Section: Discussionsupporting
confidence: 91%
“…The same pattern could be expected to emerge for binding and individualizing foundations which map onto authoritarianism and social dominance (Federico et al, 2013; Kugler et al, 2014; Milojev et al, 2014). Hadarics and Kende (2017) found that the binding intuitions were indeed associated with prejudice against dangerous and dissident but not derogated groups, while the individualizing intuitions were associated with less prejudice against all three kinds of groups.…”
Section: Intolerance Of Ambiguity Moral Foundations and Generalizedmentioning
confidence: 90%
“…Moral foundations have, furthermore, been portrayed as a consequence of need for closure in recent studies. Federico et al (2016) found that the effect of need for closure on moral foundations was mediated by RWA, while Hadarics and Kende (2017) found that the effect of RWA on prejudice was mediated by moral foundations.…”
Section: Intolerance Of Ambiguity Moral Foundations and Generalizedmentioning
This study confronted the classical idea that generalized prejudice is rooted in a cognitive tendency to sort reality into rigid and simple categories with the more recent idea that prejudice is shaped by moral intuitions. In a diverse Swedish sample ( N = 430), moral absolutism was more strongly associated with generalized prejudice against derogated and dissident (but not dangerous) groups than were other aspects of intolerance of ambiguity. But there was little direct association between any aspect of intolerance of ambiguity and generalized prejudice once indirect relations through binding moral intuitions (which elevated prejudice) and individualizing moral intuitions (which decreased prejudice) had been taken into account. These findings suggest that intolerance of ambiguity is associated with generalized prejudice mainly insofar as it leads to a distinctly moral dichotomization of persons into categories such as insiders and outsiders, law-abiding citizens and deviants, and the righteous and the impure.
“…This evidence is broadly consistent with a plethora of recent studies demonstrating that endorsement of the "binding foundations" is positively associated with authoritarianism, social dominance orientation, outgroup prejudice, and victim-blaming in cases of rape and other violent crimes [23,[35][36][37][38][39][40][41][42][43][44][45][46]. Thus, there is no evidence that prioritizing ingroup loyalty, deference to authority, and the enforcement of purity sanctions is associated with genuinely moral reasoning and plenty of evidence to suggest the opposite.…”
According to moral foundations theory, there are five distinct sources of moral intuition on which political liberals and conservatives differ. The present research program seeks to contextualize this taxonomy within the broader research literature on political ideology as motivated social cognition, including the observation that conservative judgments often serve system-justifying functions. In two studies, a combination of regression and path modeling techniques were used to explore the motivational underpinnings of ideological differences in moral intuitions. Consistent with our integrative model, the “binding” foundations (in-group loyalty, respect for authority, and purity) were associated with epistemic and existential needs to reduce uncertainty and threat and system justification tendencies, whereas the so-called “individualizing” foundations (fairness and avoidance of harm) were generally unrelated to epistemic and existential motives and were instead linked to empathic motivation. Taken as a whole, these results are consistent with the position taken by Hatemi, Crabtree, and Smith that moral “foundations” are themselves the product of motivated social cognition.
“…As in previous related research (Hadarics & Kende, 2018), we applied the model building-model trimming technique, while keeping the order of variables suggested by the literature on the DPM (Duckitt, 2006). This means that we related higher-level variables both directly and indirectly to group perceptions and Social Distance, thus estimating both indirect and direct paths in our model.…”
The authors have underlined the influence of issues of power and ideology on the stigma of schizophrenia. The dual-process cognitive-motivational model of ideology and prejudice has shown that for deviant and derogated groups, such as people with schizophrenia, both authoritarianism and social dominance orientation can predict prejudice.
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