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2019
DOI: 10.1080/1683478x.2019.1592816
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The destruction of Shinto shrines in Hawaii and the West Coast during World War II: the lingering effects of Pearl Harbor and Japanese-American internment

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Cited by 3 publications
(4 citation statements)
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“…research materials, such as government archival records (Graulich, 2004;Hastings, 2011;Parker, 2013;Parks, 2004;Thiesmeyer, 1995); historical newspapers (Kamp-Whittaker and Clark, 2019;Thiesmeyer, 1995); documentary images (Emmett, 2013;Smith, 2012;Wenger, 2007); films and novels relating to that period of history (Cheung, 2008;Degi, 2008;Obayashi, 2016); artefacts (Kamp-Whittaker, 2020;Kamp-Whittaker and Clark, 2019); performances and arts in the detention sites (Hirasuna, 2013); and survivors' interviews (Abe and Imamura, 2019;Yates et al, 2007). After historians' tireless efforts, it is now generally recognized that the removal of over 100,000 Japanese immigrants and Japanese Americans to concentration camps was not motivated by legitimate security concerns (Shaffer, 1999).…”
Section: Densho Digital Collectionmentioning
confidence: 99%
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“…research materials, such as government archival records (Graulich, 2004;Hastings, 2011;Parker, 2013;Parks, 2004;Thiesmeyer, 1995); historical newspapers (Kamp-Whittaker and Clark, 2019;Thiesmeyer, 1995); documentary images (Emmett, 2013;Smith, 2012;Wenger, 2007); films and novels relating to that period of history (Cheung, 2008;Degi, 2008;Obayashi, 2016); artefacts (Kamp-Whittaker, 2020;Kamp-Whittaker and Clark, 2019); performances and arts in the detention sites (Hirasuna, 2013); and survivors' interviews (Abe and Imamura, 2019;Yates et al, 2007). After historians' tireless efforts, it is now generally recognized that the removal of over 100,000 Japanese immigrants and Japanese Americans to concentration camps was not motivated by legitimate security concerns (Shaffer, 1999).…”
Section: Densho Digital Collectionmentioning
confidence: 99%
“…Moreover, the incarceration brought lingering cultural effects on Japanese Americans. Within Japanese American communities on the West Coast and Hawaii, Shinto shrines and kamidana, both of which are essential Japanese American cultural heritage, disappeared due to the intense pressure from the stigma, hate and misperception surrounding them (Abe and Imamura, 2019). The disruption of cultural inheritance and identity (Yates et al, 2007) brought psychological trauma to internees and created transgenerational impacts for Japanese Americans.…”
Section: Densho Digital Collectionmentioning
confidence: 99%
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“…In Japanese and diasporic homes, you may also find a domestic altar called a kamidana (lit. "kami shelf"), although surveys suggest that the majority of households do not have kamidana, and those numbers continue to decline (Hardacre 2016;Abe and Imamura 2019). Due to their geographic distance from Shinto shrines, the "spiritual center" for many global Shinto practitioners' ritual practice is the kamidana (Iwamura 2003, p. 275).…”
Section: Domesticating Global Shinto Ritual Practicementioning
confidence: 99%