Abstract:It first occurred to me some thirty years ago that Shenzhou 神州, translated “continent of the gods,” was a perfect way of talking about “China in the Daoist mirror.” It made it possible to think of China as a series of concentric spaces, going from the self to the cosmos, all structured in the same away around nodal points occupied by gods. Because it revealed a dense organization at every level, this space-based approach led me as well to call into question the classic distinction between “diffused” and “organ… Show more
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