2002
DOI: 10.1163/15700680260177028
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The construction of the notion of religion in early modern Europe

Abstract: Brill profit levels and organic growth in line with expectations, integration V&R according to plan and continuation of eBusiness growth Update on year-to-date performance During the third quarter Brill's eBusiness continued its strong growth, driven by eBooks and digital primary sources. This growth compensated for the ongoing decline in print books. YTD Journal sales declined mainly due to delayed invoicing, which is expected to be recovered in Q4, and continuing IT problems at our UK based distributor. Over… Show more

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Cited by 5 publications
(2 citation statements)
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“…This postmodern dimension of postsecularity is closely connected to genealogical studies about the modern construction of the religion-secular binary, which shows how both modern religion and modern secularity as two incompatible dimensions are not some eternal entities, but artificial constructs resulting from theoretical and political efforts dating back at least to the fifteenth century (Despland and Vallee 1992;Asad 1993Asad , 2003Molnar 2002;Dubuisson 2003;Masuzawa 2005;Fitzgerald 2007;Hurd 2008;Cavanaugh 2009;Nongbri 2013;Sullivan et al 2015).…”
Section: The Postmodern Genealogymentioning
confidence: 80%
“…This postmodern dimension of postsecularity is closely connected to genealogical studies about the modern construction of the religion-secular binary, which shows how both modern religion and modern secularity as two incompatible dimensions are not some eternal entities, but artificial constructs resulting from theoretical and political efforts dating back at least to the fifteenth century (Despland and Vallee 1992;Asad 1993Asad , 2003Molnar 2002;Dubuisson 2003;Masuzawa 2005;Fitzgerald 2007;Hurd 2008;Cavanaugh 2009;Nongbri 2013;Sullivan et al 2015).…”
Section: The Postmodern Genealogymentioning
confidence: 80%
“…Nearly all recent discussions of the concept of religion begin either with the claim that "religion" is a relatively recent, Western Christian category, or that it is in fact not a native category at all, but a second-order abstraction used by scholars (cf. Molnár 2002). Both claims, as several scholars have noted, are exaggerated.…”
Section: First-order Categoriesmentioning
confidence: 97%