so called pea-souper fogs in London in the early 1950s, and the other of ecosystem management in Florida's Everglades. In the final chapter, Whitehead considers the psychology of the Anthropocene and considers how patterns of human behavior in everyday life might be modified to become more environmentally sustainable. He explores how patterns of environmentally transforming behavior have been molded by Fordist economics, ideologies of religion and science, and finally the supposed rationality of economic pragmatism. From individuals to broader society, Whitehead then considers various ways that policy has been employed to bring about behavior change in individuals and across society at large.Through a series of empirically rich and comprehensively, theoretically tethered chapters, Whitehead's text demonstrates the way human activity has fundamentally transformed great swathes of the global environment. Rather than offer a pronouncement as to whether the Anthropocene title should be conferred on the current geological era, a task he his happy to leave to the International Commission on Stratigraphy, Whitehead's interest is instead in advocating the recognition of Anthropocene thinking around human and environment relations not just at the global scale, but also in various local settings where they play out. He does this well, though in this respect the argument is not particularly novel; for instance, it is now more than twenty years since Bruno Latour noted that in merely opening a newspaper one could see the various ways culture and nature are churned together in local, day-to-day, settings. Where Whitehead's work excels, however, is in its accessibility and its comprehensiveness. Written in plain but accurate language, undergraduate students may easily approach the text, and the carefully selected illustrative material, impressively rich in absorbing content, further hooks the already engaged reader.-OLIVER ZANETTI, Open University HURRICANE KATRINA AND THE FORGOTTEN COAST OF MISSISSIPPI.