2014
DOI: 10.1007/s11212-014-9204-3
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The concept of joy in the context of F. Dostoevskij’s understanding of the essence of religious belief

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“…The connection of philosophy and the religious worldview is also emphasized by modern researchers (Artemyeva, 2018;Evlampiev, 2014;Horujy, 2005;Evlampiev & Kuprianov, 2016;Malinov, 2018;Maslin, 2017). This raises the important question of whether religious philosophy can be viewed as a kind of rationally constructed knowledge, or the transcendent foundation of any religious philosophy always somehow affects the nature of rationality as a structure of knowledge, restricts its application, imposing a specific way of implementing this kind of knowledge (kataphatic or apophatic, irrational or mystical in medieval philosophy, antinomic -in Transcendentalism, authoritarian -in Marxism).…”
Section: Methodsmentioning
confidence: 90%
“…The connection of philosophy and the religious worldview is also emphasized by modern researchers (Artemyeva, 2018;Evlampiev, 2014;Horujy, 2005;Evlampiev & Kuprianov, 2016;Malinov, 2018;Maslin, 2017). This raises the important question of whether religious philosophy can be viewed as a kind of rationally constructed knowledge, or the transcendent foundation of any religious philosophy always somehow affects the nature of rationality as a structure of knowledge, restricts its application, imposing a specific way of implementing this kind of knowledge (kataphatic or apophatic, irrational or mystical in medieval philosophy, antinomic -in Transcendentalism, authoritarian -in Marxism).…”
Section: Methodsmentioning
confidence: 90%