2012
DOI: 10.2752/175183412x13346797481113
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The challenges of representing shiva image, place, and divine form in the himalayan hindu shrine of kedarnath luke whitmore

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“…As such, its mountain towns have been known for their spatial remoteness (see Mathur [2015] on Gopeshwar), and state-making in Uttarakhand has been shaped by agrarian subjectivities and practices (Galvin, 2014). The localized practices and politics of 'being Hindu' in Uttarakhand (Govindrajan, 2015) have also become part of the regional imaginary, where the mapping of pilgrimage sites (Pinkney, 2013) or the circulation of images of sacred shrines such as at Kedarnath (Whitmore, 2012) have played into the production of the region's image as 'The Land of the Gods'.…”
Section: A Masculine Development Ethos In the Making Of A Regionmentioning
confidence: 99%
“…As such, its mountain towns have been known for their spatial remoteness (see Mathur [2015] on Gopeshwar), and state-making in Uttarakhand has been shaped by agrarian subjectivities and practices (Galvin, 2014). The localized practices and politics of 'being Hindu' in Uttarakhand (Govindrajan, 2015) have also become part of the regional imaginary, where the mapping of pilgrimage sites (Pinkney, 2013) or the circulation of images of sacred shrines such as at Kedarnath (Whitmore, 2012) have played into the production of the region's image as 'The Land of the Gods'.…”
Section: A Masculine Development Ethos In the Making Of A Regionmentioning
confidence: 99%