The Catholic Neoconservative Misreading of John Paul II's<i>Centesimus Annus</i>Revisited

Russell, Jesse

doi:10.1080/1462317x.2019.1701285

Cited by 4 publications

(3 citation statements)

References 8 publications

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“…Novak relied heavily on the concept of the "Judeo-Christian tradition" as a tool to explain the connection between American uniqueness and its underlying spiritual-religious traditions. He also celebrated, alongside his friends in the movement, the publication of John Paul II's 1991 encyclical Centesimus Annus, which they interpreted as affirming American capitalist and "laissez-faire" values while sparking a renewed debate regarding the Catholic Church's economic teaching (Novak 1998;Borghesi 2021;Whitmore 2001;Russell 2020).…”

Section: Michael Novakmentioning

confidence: 99%

Fulfillment, Salvation, and Mission: The Neo-Conservative Catholic Theology of Jewish–Christian Relations after Nostra Aetate

Mor

2024

Religions

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The neo-conservative Catholic movement, led by prominent figures like Richard John Neuhaus and Michael Novak, played a significant role in shaping Jewish–Christian relations in the United States following the Second Vatican Council. This article analyzes their theological understanding of Jews and Judaism, which combined an adoption of the Council’s conciliatory rhetoric with a relatively narrow interpretation of its teachings. By examining their views on key concepts such as “fulfillment”, salvation, and mission, the article highlights the complexities and tensions within the neo-conservative Catholic approach to interfaith dialogue and its relation to their broader goal of promoting religion in the American public sphere.

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Section: Michael Novakmentioning

confidence: 99%

Fulfillment, Salvation, and Mission: The Neo-Conservative Catholic Theology of Jewish–Christian Relations after Nostra Aetate

Mor

2024

Religions

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“…De igual manera, se impone el capitalismo al estilo americano. Sin embargo, el desarrollo no logra llegar a todos los pueblos, pues, de hecho, a los pobres ya no solo les faltan los bienes materiales sino también las oportunidades de conocimiento y formación (Russell, 2020). 2008(Kaerns, 2017, los efectos marcados de la globalización, el creciente alejamiento de la ética del mundo económico y la crisis alimentaria en partes de África (Hodge, 2012).…”

Section: Centesimus Annus 1991unclassified

El bien común en la Doctrina Social de la Iglesia como fuente para la reflexión sobre la contaduría

Vargas-González¹,

Betancur²,

Ríos³

2022

Veritas

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ResumenEste artículo tiene por objetivo exponer cómo la contaduría como profesión puede ampliar su horizonte de reflexión sobre el concepto de bien común fundamentándose en los postulados principales de la Doctrina Social de la Iglesia dentro de su horizonte interpretativo, para lo cual se basa en una metodología cualitativa y un método dialógico fundamentado en la hermenéutica gadameriana. El principal aporte de este estudio es proponer que la contaduría, basada en el bien común desde la Doctrina Social de la Iglesia, tiene que cambiar de paradigma, generar y comunicar información financiera y no financiera orientada hacia todo el hombre y a todos los hombres, y estar orientada hacia la eco-nomía y la eco-logía. Palabras clave: Bien común, Doctrina Social de la Iglesia, contaduría, desarrollo integral.

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“…1. 1. For some examples of these divergent interpretations, see Shadle (2012), Sniegocki (2006), Clark (2014b), Weigel (1992), Hinze (2013), Pawlikowski (2000), Curran (2002), and Russell (2020). …”

mentioning

confidence: 99%

Karol Wojtyła’s Katolicka Etyka Społeczna as Precursor and Hermeneutic Key to Pope John Paul II’s Economic Teaching

Beyer¹

2020

American J Econ Sociol

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The highly anticipated publication of Karol Wojtyła's Katolicka etyka społeczna (KES) in 2018 provides a novel and important basis for understanding the economic thinking of Pope John Paul II. The text is comprised of Wojtyła's extensive lecture notes from the 1950s on the topic of Catholic social teaching and spans almost 500 pages. KES illustrates the future pope's deep concern for economic justice as a young priest and his ambivalence towards capitalism, which persisted throughout his papacy. Given the size of KES, this article selectively focuses on Wojtyła's treatment of topics of continuing relevance: the right of the Church to pronounce on economic matters; private property and the "social mortgage" on it; inequality, the just distribution of resources, and the "option for the poor"; the moral assessment of capitalism and Marxism; the dignity of labor and workers' rights; and the role of conflict in promoting the common good. I contend that KES is consonant with the later papal teaching of John Paul II on economic justice and that it provides a hermeneutic key to understanding it. Furthermore, I argue that the "radicalism" of Karol Wojtyła on matters of economic justice in KES coheres with papal social teaching from Pope Paul VI through that of Pope Francis.

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The Catholic Neoconservative Misreading of John Paul II'sCentesimus AnnusRevisited

Cited by 4 publications

References 8 publications

Fulfillment, Salvation, and Mission: The Neo-Conservative Catholic Theology of Jewish–Christian Relations after Nostra Aetate

Fulfillment, Salvation, and Mission: The Neo-Conservative Catholic Theology of Jewish–Christian Relations after Nostra Aetate

El bien común en la Doctrina Social de la Iglesia como fuente para la reflexión sobre la contaduría

Karol Wojtyła’s Katolicka Etyka Społeczna as Precursor and Hermeneutic Key to Pope John Paul II’s Economic Teaching

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