“…It is important to observe the phenomenon of forced migration through the lens of liminality, since refugees and asylum seekers exist ‘outside the natural order of things’ (Malkki, 1995), intrinsically connected to sovereign power in legal, technological, and political terms (Puumala, 2013, p. 950). Even though there are subtle differences between conditions in transit (e.g., Angulo‐Pasel, 2019; Coutin, 2005), in camps and reception centres (e.g., Agier, 2002; Rainbird, 2014), and, for example, in city outskirts (e.g., Sargent & Larchanché‐Kim, 2006), legal liminality is a shared attribute of them all. Any justification of their presence makes them, from a humanitarian standpoint, nameless, homo sacer (Agamben, 1998); individuals excluded from society, existing outside the law, in a state of exception, and deprived of basic rights and functions (Agamben, 1998).…”