2012
DOI: 10.1080/13546783.2012.669738
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The case of the drunken sailor: On the generalisable wrongness of harmful transgressions

Abstract: There is a widespread conviction that people distinguish two kinds of acts: on the one hand, acts that are generalisably wrong because they go against universal principles of harm, justice, or rights; on the other hand, acts that are variably right or wrong depending on the social context. In this paper we criticise existing methods that measure generalisability. We report new findings indicating that a modification of generalisability measures is in order. We discuss our findings in light of recent criticisms… Show more

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Cited by 9 publications
(3 citation statements)
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“…Second, even if we grant that norms can be suitably categorised, there is limited evidence for the unconditional character of stereotypically moral norms. 7 The classic distinction between the moral and conventional has become increasingly unstable in the face of new experimental evidence (Kelly et al 2007;Fraser 2012;Quintelier, Fessler, and Smet 2012;Quintelier and Fessler 2015). The situationist attack on stable character traits undermines the notion that moral norms are viewed as unconditional (Harman 1999;Doris 2005).…”
Section: Can Morality Be Defined By the Motivational Force Of Moral Nmentioning
confidence: 99%
“…Second, even if we grant that norms can be suitably categorised, there is limited evidence for the unconditional character of stereotypically moral norms. 7 The classic distinction between the moral and conventional has become increasingly unstable in the face of new experimental evidence (Kelly et al 2007;Fraser 2012;Quintelier, Fessler, and Smet 2012;Quintelier and Fessler 2015). The situationist attack on stable character traits undermines the notion that moral norms are viewed as unconditional (Harman 1999;Doris 2005).…”
Section: Can Morality Be Defined By the Motivational Force Of Moral Nmentioning
confidence: 99%
“…Others have found that some norms that do involve justice, welfare, or rights do not elicit the signature moral response in a significant proportion of subjects—some are judged to not apply at other times or places, or are judged as authority dependent . The use of the moral–conventional task has also received criticism for the ways that authority independence and generalizability are tested (Quintelier, Fessler, & De Smet, ).…”
Section: A Distinction Between the Moral And Nonmoralmentioning
confidence: 99%
“…Of course, later studies questioned such a conclusion (e.g., Haidt et al 1993;Kelly et al 2007;Shweder, et al 1997). And it seems that the gist of all criticism is due to (1) -the requirement that, among other things, a genuine moral judgment should involve the concepts of harm and/or injustice (for a more recent debate about the morality of harm and injustice see Kelly et al 2007, Sousa 2009Sousa et al 2010;Sousa and Piazza 2014;Stich et al 2009;Quintelier et al 2012). What is important to note here, however, is the fact that (1) refers to the normative content (as it was mentioned in introduction), whereas…”
Section: Turiel's Moral-conventional Distinctionmentioning
confidence: 99%