The Capital Vices as Medieval Anthropology

Newhauser, Richard

doi:10.1515/9783110217377.105

Cited by 4 publications

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“…Powodowało to bogacenie się części społeczeństwa i wzrost zazdrości pozostałej, a tym samym niejako awans invidiae w hierarchii występków (por. Bloomfield 1967, s. 95-96;Meskill 2009, s. 48;Newhauser 2009). W 1215 r. IV sobór laterański nadał wspomnianej liście grzechów teologiczną podbudowę i nazwał śmiertelnymi, a za ich popełnienie groziły surowe kary (Marchese 2013, s. 360).…”

Section: Opis Znaleziskaunclassified

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Sacrum – profanum. Dwa żywoty misy mosiężnej z Santoka

Janowski

Zamelska-Monczak

2016

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The article presents the results of interpretation of a part of a brass bowl unearthed in 1958 in the course of millennial excavations in Santok. An engraved ornament is visible on one of the surfaces of the sheet, the most important part of which is an outline of a bust with a head in a hat shown in profile. Three Latin characters allow to identify the image as a personification of Envy (Invidia), while the sheet itself is a fragmented, so called brass bowl representing deadly sins. The vessel were forged in Rhineland and might have been originally used for liturgical ceremonies in St. Andrew’s church and its fragmented part was uncovered in the context of a smithy as a recycled material.

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“…Akronim tworzył słowo SALIGIA, spopularyzowane przez włoskiego kardynała Enrico Segusio (1194-1271), które w okresie od połowy XIII do XVI w. wykorzystywano na określenie wszystkich grzechów łącznie (por. Watson 1947;Newhauser 2005;2012, s. 159).…”

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Sacrum – profanum. Dwa żywoty misy mosiężnej z Santoka

Janowski

Zamelska-Monczak

2016

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“…As Richard Newhauser has shown, the medieval understanding of sin reflects medieval anthropology (Newhauser ). In other words, medieval Christians' understanding of the virtues and the vices reflected their understanding of what it meant to be human.…”

Section: The Trouble With Penance and Guiltmentioning

confidence: 99%

The Virtuous Fall

Dubois¹

2015

Journal of Religious Ethics

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The medieval Church's concern with moral reform contributed to the emergence of a genre of literature in the thirteenth century dedicated to the vices and virtues. Inspired by monastic and scholastic traditions, treatises such as Laurent d'Orléans's Somme le roi encouraged the avoidance of sin and provided the faithful with a moral taxonomy that ultimately ensured their access to heaven. Marguerite Porete's Mirror of Simple Souls and Meister Eckhart's Discourses of Instruction challenge this virtue-centered approach to salvation. Relying on their shared claim that the fall of the just man is in fact a virtue, this essay argues that their moral theology is grounded not on the a posteriori act of penance needed for salvation, but on the a priori consent of the will. This alternative view of moral life finds support in previous strands of the Christian tradition, and in particular in Peter Abelard's theory of intentionalism.

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From the desert to the university: Parisian theologians and the seven deadly sins

Young¹

2014

Scholarly Community at the Early University of Paris

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The Capital Vices as Medieval Anthropology

Cited by 4 publications

References 0 publications

Sacrum – profanum. Dwa żywoty misy mosiężnej z Santoka

Sacrum – profanum. Dwa żywoty misy mosiężnej z Santoka

The Virtuous Fall

From the desert to the university: Parisian theologians and the seven deadly sins

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