2020
DOI: 10.17223/15617793/456/9
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The Byzantine History of the Platonic Dialogue and Its Reception in Russia in the 18th and 19th Centuries

Abstract: Статья посвящена традиции платоновского диалога в русской философии XVIII-XIX вв. На примере диалогов о бессмертии души рассматривается влияние платонизма на русскую философскую мысль эпохи Просвещения, выявляются существенные и значимые отличия. Сопоставление русских и византийских текстов позволяет рассматривать византийское неоплатоническое богословие как еще один фактор, помимо европейской философии Нового времени, определяющий специфику философии в России XVIII-XIX вв.

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“…But, as historical experience shows, the apotheosis and absolutization of one attitude sooner or later leads to its stagnation and dogmatization. A sense of the crisis of the new European rationality at the beginning of the 20th century was obvious, and the culture offered revolutionary breakthroughs in all the fields: Einstein's science offered something new, fundamentally different from Newton's understanding of time, space and the world itself 2 ; philosophy, including such movements as existentialism, philosophy of life, and phenomenology, transcended the classical framework of rationalism, empiricism, and Kant's critique of human understanding; the literary works of Proust, Hofmannsthal, and Kafka developed a new understanding of the language; the paintings of Impressionism, Abstractionism, Cubism, and the avant-garde offered a radically new form of figurative understanding and representation of the world, etc.…”
Section: Introductionmentioning
confidence: 99%
See 1 more Smart Citation
“…But, as historical experience shows, the apotheosis and absolutization of one attitude sooner or later leads to its stagnation and dogmatization. A sense of the crisis of the new European rationality at the beginning of the 20th century was obvious, and the culture offered revolutionary breakthroughs in all the fields: Einstein's science offered something new, fundamentally different from Newton's understanding of time, space and the world itself 2 ; philosophy, including such movements as existentialism, philosophy of life, and phenomenology, transcended the classical framework of rationalism, empiricism, and Kant's critique of human understanding; the literary works of Proust, Hofmannsthal, and Kafka developed a new understanding of the language; the paintings of Impressionism, Abstractionism, Cubism, and the avant-garde offered a radically new form of figurative understanding and representation of the world, etc.…”
Section: Introductionmentioning
confidence: 99%
“…This alliance allowed Umberto Eco to develop based on a medieval understanding of the aesthetics, semiotics of sound, light, and color in music, painting, and the theories underlying them [7], which permeated all Western European painting until the 15th and 16th centuries. The relevance of this approach manifested, particularly, in showing that the semiotic system of the visual image is fundamentally different from the order of construction of the semiotic system of the word, explained by F. Saussure (one of the 2 It should be noted that the most complete and profound overcoming of the Newtonian and, in general, the new European scientific picture of the world was realized and comprehended in the 20th century synergetics, both in relation to nature and man and society as a whole [8]. 3 And more clearly in everyday life, the close relationship between the visual, the acoustic and the narrative is revealed in consumer advertising, which we perceive daily in the media as well as in any public space, and this relationship requires serious reflection [9].…”
Section: Introductionmentioning
confidence: 99%