2014
DOI: 10.1007/978-1-4614-8760-9
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The Bioarchaeology of Artificial Cranial Modifications

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Cited by 58 publications
(17 citation statements)
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“…Various ritualized and costly actions, such as firewalking, ritual scarification, and subincision, are theorized as credibility enhancing displays that could promote group solidarity and intragroup cooperation, and they reflect a deep level of commitment to group ideologies and religious beliefs (40). The practice of ICD is such a ritualized and costly action that results in highly visible and permanent life-long body modification that even extends beyond an individual's lifespan (41,42,7). Differing from other typical body treatments, ICD is performed by the parental generation and applied to the descendant generation (a cross-generational action).…”
Section: Discussionmentioning
confidence: 99%
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“…Various ritualized and costly actions, such as firewalking, ritual scarification, and subincision, are theorized as credibility enhancing displays that could promote group solidarity and intragroup cooperation, and they reflect a deep level of commitment to group ideologies and religious beliefs (40). The practice of ICD is such a ritualized and costly action that results in highly visible and permanent life-long body modification that even extends beyond an individual's lifespan (41,42,7). Differing from other typical body treatments, ICD is performed by the parental generation and applied to the descendant generation (a cross-generational action).…”
Section: Discussionmentioning
confidence: 99%
“…ICD is a ritualized and crossgenerational cultural practice that results in an easily recognizable flat, elongated, or a conical vault shape in adulthood. The practice of ICD and its associated meme are regarded as a significant way to symbolize social identity and embody cultural beliefs, with the results signifying group affiliation, or demonstrating social status (7).…”
Section: Introductionmentioning
confidence: 99%
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“…Intentional cranial modification is a cultural practice where members of a social group mold the soft cranial bones of an infant into desired shape by applying tight bandages. Once the cranial bones ossify the modified head serves as a visible mark of affinity with a social group (Tiesler, ). Evidence for the practice of intentional cranial modification in the Mtskheta region of the Republic of Georgia exists from the third millennium BC, but it became far more prevalent after the fourth century AD corresponding to the Migration Period (4–7 AD) in Europe (Dingwall, ; Kiszely, ).…”
Section: Introductionmentioning
confidence: 99%
“…These bones are intramembranous in ossification, with most of their growth occurring during the first and part of the second year, when sutures take up the mechanical stress from the growth of the brain, while sutural margins provide sites of bone growth through apposition (Rice, ). Caregivers maintain the bindings for the first few years of life while the bones are malleable and sutures unfused (Tiesler, ). The pressure from the bindings initiates premature closure of the sutures and changes the normal direction of cranial growth, with compensatory growth occurring perpendicular to the closure (Gerszten, ; Gerszten & Gerszten, ; Hukki, Saarinen, & Kangasniemi, ; Rice, ; Tiesler, ).…”
Section: Introductionmentioning
confidence: 99%