The Basilian Monks and their Missions in 17th–18th centuries to Chimara (Himara) Southern Albania

Abstract

The study focuses on the 17th-18th century Basilian missions in Southern Albania, specifically in the region of Himara and the people behind these missions. The article is based on primary, never-before-published archival sources. The study explains that despite the zeal, knowledge, and dedication of the missionaries, the Basilian missions in Southern Albania were sporadic, not organized, and the monks were not particularly trained in missions. This by no means minimizes the contributions of Basilian missionaries Neofito Rodino, Nilo Catalano, and Giuseppe Schirò and their hard labors in Albania. On a positive note, the Basilian missions to convert the Orthodox (as requested by the Orthodox Himarriots) might have raised Rome’s sensitivities to recognize and appreciate Byzantine tradition beginning from its backyard - the Monastery of the Mother of God of Grottaferrata in Rome, and the Italo-Albanians or Italo-Greeks living in Calabria and Sicily. These missions paved the way to the beginning of an ecumenical thinking and changed attitude in the Latin Church regarding Christian East.

On the concept of the regional religious brand: The veneration and pilgrimage of Saint John Vladimir and new pathways for religious tourism

“…292–300; Péchayre, 1937, 435–9; Péchayre, 1938), highlighting, as in the case of Archbishop Gabriel (Péchayre, 1939a, pp. 44–5) and Athanasios II, “the principal protagonist of the unity of his see with Rome” (Lacko, 1957, p. 137; Laurent, 1945; Murzaku, 2009, p. 63; cf. Péchayre, 1936, 296–8; Péchayre, 1939a & 1939b).…”

Presionet Kishtare Dhe Politika E Gjuhës: Roli Kufindarës E Kufitregues I Përdorimit Të Shqipes Në Shek. Xvii-Xviii

“…Ndërsa për hierarkinë ortodokse lindore, përpjekjet katolike për bashkim kishtar ishin "një nënshtrim, një kapitullim i thjeshtë ndaj latinizmit, një sakrificë e trashëgimisë fetare për një bashkim artificial", në kundërshtim me lidhjen shpirtërore të ekleziologjisë së kishës së mijëvjeçarit të parë. 89 Krerët ortodoksë kishin prirje t'i shihnin këto lloj bashkimesh si të motivuara më shumë politikisht, sesa nga pikëpamja fetare. Jo pa arsye, shpesh ata kanë vënë në dukje aspiratat politike të qeverive katolike në bashkëpunim me kishën katolike kategorike dhe ekspansioniste.…”