The Baseline of Multicultural Education: An Examination from Islamic and Buddhist Standpoints

Wiranto, Erham Budi; Suranto,; Muhammad Maga Sule,; Nagoor Gafoordeen,

doi:10.23917/mier.v1i2.2895

Cited by 4 publications

(2 citation statements)

References 24 publications

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“…This is also a reason for the care of the soul because shaving the head on Friday includes the sunnah of the Prophet SAW. This facility is included at the Hajjyah level because barbers and worshippers can work or shave their heads other than in the Mosque (Anurogo et al, 2023;Mahmudulhassan, Waston and Nirwana AN, 2023;Wiranto et al, 2023). j.…”

Section: Maqasid Sharia Approachmentioning

confidence: 99%

Community economic empowerment through mosque management to improve people's welfare

Muthoifin,

Yudha Rhezaldi

2024

Multidiscip. Rev.

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This research aims to uncover and analyze the concepts and strategies for empowering the people's economy through the management of the Al-Falah Sragen pilot Mosque from the Maqasid Sharia perspective. This study uses qualitative methods with descriptive, sociological, and normative approaches. The research was located at the Al-Falah Mosque in Sragen, Central Java, Indonesia, the second pilot Mosque after the Jogokariyan Mosque in Yogyakarta. Data collection techniques by direct interviews with sources at the al-Falah Mosque, observation, and documentation. The study results show that the economic empowerment of the people around the Al-Falah Mosque has several appropriate management strategies, including 1). This Mosque has a clear vision and mission; 2). The distribution of neat Mosque management, 3). Solid Ta’mir organization, 4). Integrated MSME (micro small and Medium Enterprises) development. With these various strategies, the existence of this Mosque will be prosperous and beneficial for Indonesian Muslims in general and the community around the Al-Falah Mosque in Sragen in particular. While the economic empowerment activities of the Al-Falah Mosque in Sragen vary, including: 1). Religious studies, 2). Learning to read the Koran, 3). Tahsin qiro'ah, 4). Dhikr together, 5). Distribution of groceries, and 6) Incidental training, which makes the Al-Falah Mosque's breadwinner community continue to grow. In addition, from a Sharia point of view, all economic empowerment activities for the Al-Falah Sragen Mosque are by the Maqasid Sharia conceptualized by As-Syatibi, namely, to safeguard religion, property, soul, lineage, and honor.

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Section: Maqasid Sharia Approachmentioning

confidence: 99%

Community economic empowerment through mosque management to improve people's welfare

Muthoifin,

Yudha Rhezaldi

2024

Multidiscip. Rev.

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“…Al-Maidah: 77). These verses of the Qur'an are a form of legitimacy that Muslims are commanded to be moderate (Mahmudulhassan et al, 2023;Muhtar Arifin Sholeh et al, 2023;Tamami et al, 2023;Wiranto et al, 2023).…”

Section: Introductionmentioning

confidence: 99%

The Concept of Islamic Moderation in Indonesia: A Comparative Study in Tafsir An-Nur and Tafsir of the Ministry of Religious Affairs (MORA)

Nurrohim,

Setiawan,

Sweta

et al. 2024

Intl. J. Rel.

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This study aims to discuss Islamic moderation with a comparative study of Tafsir An-nur, and the Ministry of Religious Affairs (MORA). The method used in this study is qualitative with library research methods by looking for sources from written materials. The result of this study is that Islamic moderation is a school of Islamic thought that prioritizes moderate views and attitudes (al-tawassut), fair (al-adl), tolerance (al-tasamuh) not excessive (al-ghulu aw al-ifrat), not narrowing (al-tafrit), prioritizing goodness (al-khairiyah) and balanced (al-tawazun) and proportional (al-i'tidal) in religion. The verses of Islamic moderation both in the tafsir of An-Nur and the Tafsir of the Ministry of Religious Affairs (Kemenag RI) have many similarities in their interpretation. The meaning of ummatan wasatan has the meaning of middle people (moderate), balanced people, and not people who live excessively in religion (extreme). This study examines the concept of Islamic moderation in Indonesia by comparing Tafsir An-Nur and Tafsir of the Ministry of Religion (Kemenag). The novelty of this study lies in its comparative approach to two widely used interpretations in Indonesia, each of which reflects a different perspective in understanding and implementing Islamic moderation values. The originality of this study is realized through an in-depth analysis that reveals the differences and similarities between the two interpretations in the context of moderation, which has not been widely explored in previous studies. The implication of this study is to provide a more comprehensive view of how Islamic moderation can be applied in daily life in Indonesia, as well as to provide recommendations to the government and educational institutions in developing more inclusive teaching materials that align with the spirit of Islamic moderation. The results of this research are expected to strengthen the government's efforts in promoting religious moderation and supporting the creation of a harmonious and tolerant society.

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Islamophobia and Communism: Perpetual Prejudice in Contemporary Indonesia

Waston,

Wiranto,

Ali

et al. 2024

RGSA

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Purpose: This study aims to explain the relationship between Islamophobia and the issue of Communism in Indonesia today. Methods: This research is a type of Data collecting was carried out on the mass media and social media and a literature review to discover this; then, the analysis was carried out using a philosophical approach. Results and Conclusion: This study found that the government policies that were seen opposing Islamism aspirations were considered a form of Islamophobia. The tendency of Islamophobia is resulted from the government and the winning party's closeness to China, especially the Chinese Communist Party, which results in the chaos of the law and efforts to reduce the ideology of the Pancasila (Five Principles). This condition presents a classic contestation between Islamism and Communism in the socio-political realm of contemporary Indonesia. In the contestation, Islamophobia continued in the form of negative imagery of Islam, Arabic, and Islamic politics. The response of Islamic groups to this condition is the strengthening of Islamism under the pretext of defending the state ideology. Research implications: The Development of Islamophobia: This research can provide insight into how Islamophobia develops and is maintained in the Indonesian context, which can provide a better understanding of its root causes and potential consequences in society. Impact on Interreligious and Interthought Relations: The implications of this research may go beyond political issues and touch aspects of interreligious and interthought relations in Indonesia. This can strengthen or weaken social relations between different groups. Public Policy: This study can provide a basis for the development of better public policy in addressing issues related to Islamophobia and society's understanding of communism. Policies created based on this research can be aimed at promoting tolerance and social justice. Further Research: This research may spark interest in further research on the same or related topics. Follow-up studies could dig deeper into the specific aspects revealed in this research or broaden the scope to understand a broader phenomenon. Global Influence: The implications of this research are not only limited to Indonesia, but can also provide valuable insight into how the phenomenon of Islamophobia and the stigma against communism is developing at the global level. This can help in understanding the impact of globalization and interconnectivity in spreading ideologies and perceptions. Originality/value: Insights into Political Dynamics: Through its examination of the perpetuation of prejudice, the research offers valuable insights into the political dynamics of contemporary Indonesia. By uncovering how certain narratives and ideologies are utilized and perpetuated for political purposes, the study provides a critical perspective on power dynamics and manipulation within the Indonesian contex

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The Baseline of Multicultural Education: An Examination from Islamic and Buddhist Standpoints

Cited by 4 publications

References 24 publications

Community economic empowerment through mosque management to improve people's welfare

Community economic empowerment through mosque management to improve people's welfare

The Concept of Islamic Moderation in Indonesia: A Comparative Study in Tafsir An-Nur and Tafsir of the Ministry of Religious Affairs (MORA)

Islamophobia and Communism: Perpetual Prejudice in Contemporary Indonesia

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