2018
DOI: 10.1007/s42087-018-0016-8
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The Asymmetry in Gratitude

Abstract: The relational dimension of gratitude requires social psychology to (re)think theoretical and methodological constructs, in order to express the complexity of gratitude's new features. I have tried to present an unexplored feature of gratitude: the asymmetry. In particular, I discussed whether or not gratitude can be characterized by an asymmetrical relation. Relationships are based on 'power plays', in which the expression of gratitude could be an 'asymmetric sentiment' that goes just in one direction. The pr… Show more

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Cited by 4 publications
(1 citation statement)
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“…Considering the meaning of gratitude in the context of our case‐study of workers in part‐time jobs in the UK we had real misgivings about proceeding further and uncritically with the “grateful” dimension of the 1991 metaphor too. White (), for example, suggested that gratitude can be seen as a response “by which the beneficiary honours and celebrates the benefactor’s goodwill.” Luccarelli () identifies a “gratitude of duty” in which “something special” is given by someone “with power” to someone without, and the powerless beneficiary must reciprocate by expressing gratitude or else be seen as an “ingrate.” A benevolent employer offering work as an act of goodwill, and demanding gratitude in return, is a highly dubious framework for analyzing the contemporary part‐time labor market. These notions of honor, gifting, and beneficiaries that lie at the heart of the gratitude concept have been left unspecified, untheorized, and unchallenged, in both the 1991 formulation of “grateful” slaves and responses to it.…”
Section: The Grateful Slave Part‐timer: Revisiting and Evaluating Thementioning
confidence: 99%
“…Considering the meaning of gratitude in the context of our case‐study of workers in part‐time jobs in the UK we had real misgivings about proceeding further and uncritically with the “grateful” dimension of the 1991 metaphor too. White (), for example, suggested that gratitude can be seen as a response “by which the beneficiary honours and celebrates the benefactor’s goodwill.” Luccarelli () identifies a “gratitude of duty” in which “something special” is given by someone “with power” to someone without, and the powerless beneficiary must reciprocate by expressing gratitude or else be seen as an “ingrate.” A benevolent employer offering work as an act of goodwill, and demanding gratitude in return, is a highly dubious framework for analyzing the contemporary part‐time labor market. These notions of honor, gifting, and beneficiaries that lie at the heart of the gratitude concept have been left unspecified, untheorized, and unchallenged, in both the 1991 formulation of “grateful” slaves and responses to it.…”
Section: The Grateful Slave Part‐timer: Revisiting and Evaluating Thementioning
confidence: 99%