“…By safeguarding their daughters' social position and marriageability through FGC, they also secure their own social position [15]. Mothers with a higher social position are, however, less likely to have their daughters cut, because they have more alternative sources of empowerment available to themand thus attain a certain social positionwhich decreases the incentives for FGC [16][17][18]. The social position of the mother has also been found to be related to the medicalization trend in Egypt, with women who occupy a higher social position more likely to opt for a medicalized cut [11].…”