1988
DOI: 10.2307/281116
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The Archaeological Analysis of Plantation Society: Replacing Status and Caste with Economics and Power

Abstract: In recent investigations of plantation society, Otto and Moore use a model that incorporates status and caste. I argue that these concepts are too vague for plantation studies and must be replaced with a more relevant formulation that includes economics and power. A reconsideration of the data presented by Moore indicates that these last concepts have greater strength in the archaeological analysis of plantation society.The identification of artifacts and artifact groups that indicate class, status, and ethnic… Show more

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Cited by 53 publications
(16 citation statements)
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References 15 publications
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“…Archaeological research on the African diaspora has focused on the material identification of African identity (e.g., Farnsworth 2001;Fennell 2000Fennell , 2003Fennell , 2007Ferguson 1980Ferguson , 1992Franklin 2001;McCarthy 1997;Orser 2001), the archaeology of freedom at Maroon sites (e.g., Agorsah 1994;Orser and Funari 2001;Weik 1997), and the archaeology of race and racism (e.g., Epperson 2004;Garman 1994;Mullins 1999;Orser 1999Orser , 2001Orser , 2004. The study of the diaspora has become more global in scope (e.g., Franklin and McKee 2004;Haviser and MacDonald 2006;Ogundiran and Falola 2007), yet most post-proclamation emancipation studies have tended to focus on tenancy (e.g., Brown 1994;Orser 1988;Wilkie 2000). Increasingly, archaeologists are conducting research on the archaeology of the more recent African diasporic past (e.g., Barnes 2008aBarnes , b, 2011Cox 2007;Hicks 2006Hicks , 2007Praetzellis 2001, 2008) and are moving away from historical narratives that privilege the period of enslavement while enforcing silences about post-emancipation life (Wilkie and Farnsworth 2011).…”
Section: Introductionmentioning
confidence: 98%
“…Archaeological research on the African diaspora has focused on the material identification of African identity (e.g., Farnsworth 2001;Fennell 2000Fennell , 2003Fennell , 2007Ferguson 1980Ferguson , 1992Franklin 2001;McCarthy 1997;Orser 2001), the archaeology of freedom at Maroon sites (e.g., Agorsah 1994;Orser and Funari 2001;Weik 1997), and the archaeology of race and racism (e.g., Epperson 2004;Garman 1994;Mullins 1999;Orser 1999Orser , 2001Orser , 2004. The study of the diaspora has become more global in scope (e.g., Franklin and McKee 2004;Haviser and MacDonald 2006;Ogundiran and Falola 2007), yet most post-proclamation emancipation studies have tended to focus on tenancy (e.g., Brown 1994;Orser 1988;Wilkie 2000). Increasingly, archaeologists are conducting research on the archaeology of the more recent African diasporic past (e.g., Barnes 2008aBarnes , b, 2011Cox 2007;Hicks 2006Hicks , 2007Praetzellis 2001, 2008) and are moving away from historical narratives that privilege the period of enslavement while enforcing silences about post-emancipation life (Wilkie and Farnsworth 2011).…”
Section: Introductionmentioning
confidence: 98%
“…69, 94;Bankoff and Winter 2005, pp. 312-313;Heneghan 2003, p. 15;Joseph 1989, p. 62;Orser 1988aOrser , p. 742, 1992Otto 1977, pp. 94-101;Samford 2007, pp.…”
Section: Colonowhymentioning
confidence: 96%
“…Pursuing a much different set of questions, Otto (1984) focused on differences in socioeconomic status and class evident in the material culture of enslaved laborers, overseers, and plantation owners. Other research designs include Orser's (1988) critical analysis of plantations as a form of capitalist economic enterprise that depended on the expropriation of enslaved labor and social domination implemented through the transformation of the natural and built environment. Similarly, Babson (1990) and Epperson (1990) studied the cultural landscapes of plantations as being shaped by socioeconomic class structures that deployed rapidly developing racist ideologies and hierarchies of spatial segregation and surveillance.…”
Section: Developing Themes In Plantation Archaeologymentioning
confidence: 99%