“…Archaeological research on the African diaspora has focused on the material identification of African identity (e.g., Farnsworth 2001;Fennell 2000Fennell , 2003Fennell , 2007Ferguson 1980Ferguson , 1992Franklin 2001;McCarthy 1997;Orser 2001), the archaeology of freedom at Maroon sites (e.g., Agorsah 1994;Orser and Funari 2001;Weik 1997), and the archaeology of race and racism (e.g., Epperson 2004;Garman 1994;Mullins 1999;Orser 1999Orser , 2001Orser , 2004. The study of the diaspora has become more global in scope (e.g., Franklin and McKee 2004;Haviser and MacDonald 2006;Ogundiran and Falola 2007), yet most post-proclamation emancipation studies have tended to focus on tenancy (e.g., Brown 1994;Orser 1988;Wilkie 2000). Increasingly, archaeologists are conducting research on the archaeology of the more recent African diasporic past (e.g., Barnes 2008aBarnes , b, 2011Cox 2007;Hicks 2006Hicks , 2007Praetzellis 2001, 2008) and are moving away from historical narratives that privilege the period of enslavement while enforcing silences about post-emancipation life (Wilkie and Farnsworth 2011).…”