1972
DOI: 10.1086/201267
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The Anatomy of Envy: A Study in Symbolic Behavior [and Comments and Reply]

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1979
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Cited by 418 publications
(353 citation statements)
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“…1007(Smith et al, -1008. Although not directly addressed in the present study, and perhaps an unlikely possibility, bereaved mothers may have been disconcerted by fear of envy of the dead (Foster, 1972), since "unresolved and unrecognized envy, often experienced in projection, is frequently a clinically important feature of persistent bereavement reactions" (Hobson, 1985, p. 128).…”
Section: Discussionmentioning
confidence: 92%
See 1 more Smart Citation
“…1007(Smith et al, -1008. Although not directly addressed in the present study, and perhaps an unlikely possibility, bereaved mothers may have been disconcerted by fear of envy of the dead (Foster, 1972), since "unresolved and unrecognized envy, often experienced in projection, is frequently a clinically important feature of persistent bereavement reactions" (Hobson, 1985, p. 128).…”
Section: Discussionmentioning
confidence: 92%
“…Although the value of emotional disclosure in the amelioration of grief is arguable (Archer, 1999), particularly with regard to the value of expressing negative emotions (Bonanno, 2001), one necessary but not sufficient condition for effective counseling should be the correct identification of each troublesome emotion, not withstanding that shame and envy, in particular, may be difficult to identify in everyday discourse and "analyze" in psychotherapy (Bourne, 1968;Farber, 1976a;Foster, 1972;Lewis, 1971;Retzinger, 1995).…”
Section: Discussionmentioning
confidence: 99%
“…The equality among ethnocultural groups decreed by multiculturalism has provoked a heightened degree of inter-ethnic group competition and animosity. Indeed, the sort of ressentiment described above by Mukherjee is at the very root of envy as symbolic behaviour (Foster 1972). This in turn poisons inter-ethnic relations, as the success of group A is perceived by group B as a sign that the latter group has been injured or maligned.…”
Section: The Dynamics Of Multiculturalismmentioning
confidence: 96%
“…Multiculturalism may claim to try to break down cultural jealousies (a rather innocuous zeal in the preservation of something possessed -as any dictionary indicates) but it has been the source of envy (displeasure and ill-will at the superiority of another person in happiness, success, reputation, or the possession of anything desirable) (Foster 1972). In his study of envy as symbolic behaviour, Foster examines the socioeconomic and psychological conditions that breed envy and the cultural forms used by those who fear the envy of others (concealment, denial, symbolic sharing, and true sharing) and the institutional forms used to reduce envy.…”
Section: The Dynamics Of Multiculturalismmentioning
confidence: 99%
“…62 Many peasant and tribal societies share the superstition of the evil eye, a destructive power emanatingusually involuntarily-from the look of an envious person (Foster 1972, Lindholm 2008). …”
mentioning
confidence: 99%