“…There has been a strong positivist tradition in psychoanalysis, following Freud, that sees the recovery of repressed memories and reconstruction of the actual past as no less than the field's raison d'e ˆtre (May, 1990). Where this positivist tradition in psychoanalysis had been increasingly called into question over the last generation from a variety of perspectives (Arlow, 1985;Aron, 1996;Blum, 1994;Brenneis, 1994Brenneis, , 1996Brenneis, , 1999Brenneis, , 2000Levenson, 1972;Mitchell, 1998;Renik, 1998;Schafer, 1983;Schimek, 1983;Spence, 1982;Stannard, 1980), the foregoing discussion underscores how this tradition has now been revitalized by neo-Janetians who write about traumatogenic dissociation and the enduring stability of implicit memories of childhood sexual abuse (Davies, 1996;Davies & Frawley, 1992Hoppenwasser, 1998;Kluft, 1986Kluft, , 1996, as cited in Gottlieb, 1997;Schwartz, 1994;van der Kolk, 1994). Given this view of dissociated memory, they believe that the highest calling of psychoanalysis is the search for the buried, if ultimately unknowable, past.…”