1995
DOI: 10.1080/02533959508458583
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The “300 years: The making of Cape muslim culture” exhibition, Cape Town, April 1994: Liberating the castle?

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Cited by 10 publications
(2 citation statements)
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“…The Indonesian government soon followed suit (Jappie 2018). In addition to these external constructions of Cape Malay-ness, which often downplayed the non-Southeast Asian elements of their heritage, recent modes of selfidentification tend to centre on Malay/Indonesian genealogies, a distinctive attire and cuisine, the possession of Islamic manuscripts, the ratiep tradition, sites of religious importance and, for some, visits to Indonesia (Kerry Ward 1995;Adhikari 2002;Jappie 2011Jappie , 2018Baderoon 2014).…”
Section: Introductionmentioning
confidence: 99%
“…The Indonesian government soon followed suit (Jappie 2018). In addition to these external constructions of Cape Malay-ness, which often downplayed the non-Southeast Asian elements of their heritage, recent modes of selfidentification tend to centre on Malay/Indonesian genealogies, a distinctive attire and cuisine, the possession of Islamic manuscripts, the ratiep tradition, sites of religious importance and, for some, visits to Indonesia (Kerry Ward 1995;Adhikari 2002;Jappie 2011Jappie , 2018Baderoon 2014).…”
Section: Introductionmentioning
confidence: 99%
“…The popular notion of Sheikh Yusuf as the 'founding father' of Islam in South Africa was reproduced through the Tercentenary Celebrations of Islam in South Africa in 1994(cf. Jeppie (1996 and Ward (1995)). 32.…”
Section: Notes Chaptermentioning
confidence: 99%