1993
DOI: 10.1080/10462939309366051
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“That was my occupation”: Oral narrative, performance, and black feminist thought

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Cited by 79 publications
(32 citation statements)
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“…By adapting Moraga and Anzaldúa () notion of “theories in the flesh,” we seek to demonstrate the potentiality of personal narrative as a method to expand the boundaries of communication theory building. As Madison () suggested, “Theories in the flesh means that cultural, geopolitical, and economic circumferences of our lives engender particular experiences and epistemologies that provide philosophies about reality different from those available to other groups” (pp. 213–214).…”
mentioning
confidence: 99%
“…By adapting Moraga and Anzaldúa () notion of “theories in the flesh,” we seek to demonstrate the potentiality of personal narrative as a method to expand the boundaries of communication theory building. As Madison () suggested, “Theories in the flesh means that cultural, geopolitical, and economic circumferences of our lives engender particular experiences and epistemologies that provide philosophies about reality different from those available to other groups” (pp. 213–214).…”
mentioning
confidence: 99%
“…Black feminists have long argued that new theoretical concepts of gender should spring from women's quotidian practices (Collins 1990;hooks 1990;Madison 1998). Since the performances discussed here deal in the quotidian, they offer receptive spectators new ways of conceiving gender and sexuality in Africa.…”
Section: African Feminism and Festival Frameworkmentioning
confidence: 95%
“…10 Cape Verdean intellectuals recognized the critical role of oral history in constructing national identity soon after independence. 10 Cape Verdean intellectuals recognized the critical role of oral history in constructing national identity soon after independence.…”
Section: From Oral History To Theatre: Approaching the Historical Imamentioning
confidence: 99%