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1990
DOI: 10.1007/978-94-009-2135-1_13
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Texts of Ludwik Fleck and Tadeusz Bilikiewicz

Abstract: Die folgende Zusarnmenstellung enthalt eine Uebersicht der im Jahre I 882 am 6 zo11. Refractor beobachteten heliographischen Oerter von Sonnenflecken fir die Rotationsperioden 284 bis 2 96 incl. (Sporer'sche Zahlungsweise) und zwar giebt sie unter L und b die mittleren angenaherten heliographischen Normalltingen und heliographischen Breiten, gegrundet auf die Spiirer'schen Rotationselemente , sodann die Beobachtungstage , Bemerkungen ilber die iiussere Erscheinung der Gruppen und fur geeignete Flecken die resu… Show more

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Cited by 15 publications
(26 citation statements)
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“…Even in classic sociological writings, we find close relations between emotion and scientific reasons. The most prominent example was delivered in the 1930s by Ludwik Fleck (1979Fleck ( [1935), who created the famous idea of "thought styles": cognitive frameworks that form the perception of the outer world. Thought styles are characterized by common research questions, by methodological standards, and by a common way to think and speak about both.…”
Section: Emotion and Scientific Reasoningmentioning
confidence: 99%
See 1 more Smart Citation
“…Even in classic sociological writings, we find close relations between emotion and scientific reasons. The most prominent example was delivered in the 1930s by Ludwik Fleck (1979Fleck ( [1935), who created the famous idea of "thought styles": cognitive frameworks that form the perception of the outer world. Thought styles are characterized by common research questions, by methodological standards, and by a common way to think and speak about both.…”
Section: Emotion and Scientific Reasoningmentioning
confidence: 99%
“…Fleck argues that the "concept of emotionless thinking is meaningless. There is no emotionless state or pure rationality as such" (Fleck 1979(Fleck [1935, 49). For him, scientific research and scientific perception are deeply social and emotional activities, and emotion is an inevitable resource for analyzing the world.…”
Section: Emotion and Scientific Reasoningmentioning
confidence: 99%
“…Ako ne razumemo na kakav amalgam autohtone balkanske arheološke tradicije (Бабић 2008(Бабић , 119-137, Палавестра 2011а, 153-163, Novaković 2011 naležu pojmovi kao što su narativ, habitus i diskurs, onda je gotovo svako preispitivanje identiteta u prošlosti prazno posipanje postmodernim terminima. Zbog toga je vrlo važno, pored razumevanja ideja o prošlosti, usmeriti se i ka tumačenju nastanka, prenosa i razvoja teorija i metodologija (sensu Fleck 1981), koje nam omogućavaju znanja o prošlosti.…”
Section: Mehanizam Metamorfoze Duž Etnogentskog Kontinuumaunclassified
“…Dakle, uprkos originalnosti ideja i prevođenju aktuelnih tema o rasnoj istoriji naroda u jugoslovenski kontekst (Promitzer 2001, 9-30), Županić nije stvorio kolektiv mišljenja oko sebe. Razlozi za to se mogu tražiti u tome što se kolektivi mišljenja baziraju na razmeni ideja u zajednici, a za njihovu trajnost neophodno je da budu spregnuti sa institucijama kroz koje se ostvaruju uključenja mlađih generacija, zahvaljujući obrazovnom sistemu 8 i ritualima koji prate uvođenje novih članova u zajednicu (Fleck 1981(Fleck , Škorić 2010. Da bi Županić "otkrio/prepoznao/ukazao na" jugoslovensku etnogenezu, bilo je neophodno da budu razumljive osnove znanja na koje izrečeno referiše.…”
unclassified
“…These others include scrapbookers and their peers, the audiences for the scrapbooks, biographical others (i.e., family and friends), the other thought communities to which individual scrappers belong, and an industry devoted to teaching people how to scrapbook and, consequently, how to do autobiography. Moreover, scrapbookers constitute a thought community (Fleck 1979(Fleck [1935; Zerubavel 1997) with a common perspective (see Shibutani 1955) and norms of interpreting everyday life as memorable or forgettable. Drawing on interviews with scrappers, biographical others, and industry workers, I show how the content and process of autobiographical work is socially grounded, produced, and consumed, thus extending DeGloma's (2010DeGloma's ( , 2014 concept of autobiographical community.…”
Section: Introductionmentioning
confidence: 99%