Abstract:Paul’s presentation of the communion meal in 1 Cor 11:23–32 highlights tensions we experience as we participate in the Lord’s Supper today: situational tension in re-enacting a conflicted meal and remembering a violent event, a tension between memory and hope, a painful tension for survivors of sexual abuse with the use of “body” and “blood” language in both Scripture and liturgy, and a tension between an insistence on the egalitarian nature of the meal alongside warnings of exclusionary judgment for any who e… Show more
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