2001
DOI: 10.2307/j.ctv116891w
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Cited by 36 publications
(10 citation statements)
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“…This study examined the lived experiences as expressed in storytelling of six fronteriza bilingual maestras, who were born, raised, and educated in the borderlands, where they now teach. Methodologies such as counter storytelling (Solórzano & Yosso, 2002), testimonio (del Alba Acevedo et al, 2001), oral histories, and storying (Smith, 2021) are deeply embedded in the subaltern ways of knowing and being that disrupt officialized knowledges (Spivak, 2015). According to Chilisa (2012), "to illustrate a culturally responsive indigenous research paradigm is to acknowledge the local histories, and traditions, and indigenous knowledge systems that inform them" (p. 161).…”
Section: Methodsmentioning
confidence: 99%
“…This study examined the lived experiences as expressed in storytelling of six fronteriza bilingual maestras, who were born, raised, and educated in the borderlands, where they now teach. Methodologies such as counter storytelling (Solórzano & Yosso, 2002), testimonio (del Alba Acevedo et al, 2001), oral histories, and storying (Smith, 2021) are deeply embedded in the subaltern ways of knowing and being that disrupt officialized knowledges (Spivak, 2015). According to Chilisa (2012), "to illustrate a culturally responsive indigenous research paradigm is to acknowledge the local histories, and traditions, and indigenous knowledge systems that inform them" (p. 161).…”
Section: Methodsmentioning
confidence: 99%
“…Pedagogies of the home is a theoretical concept that emerges from Chicana/Latina feminist notions of teaching and learning reflective of the everyday multimodal practices of Chicanx/Latinx families and communities (Castillo-Montoya & Torres-Guzmán, 2012;Delgado Bernal, 2001;Gallo, 2021;Garcia & Delgado Bernal, 2021;Guzman-Martinez, 2012). These practices can include, for example, pláticas around the kitchen table (Fierros & Bernal, 2016), corridos (De los Ríos, 2018), cuentos in community spaces (Gonzales & González Ybarra, 2020), and through testimonios told across generations (del Alba Acevedo, et. al.…”
Section: Theoretical Fr Ameworkmentioning
confidence: 99%
“…al. 2001). Chicana/Latina feminist ideas of pedagogy challenge the idea that knowledge production only takes place in educational institutions.…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…Testimonio within the research realm is the sharing of a personal reflective narrative often rooted in liberation and a methodology used within education, most often by Chicana and Latinx scholars (Latina Feminist Group, 2001; Pérez Huber, 2009; Reyes & Curry Rodríguez, 2012). However, testimonio methodology has also been utilized in many topical areas.…”
Section: History Of Testimoniomentioning
confidence: 99%
“…One way of identifying and naming power is through the use of testimonio methods, which ask victims/survivors to share their stories while simultaneously identifying the role of power and oppressive social norms (Delgado Bernal et al, 2012; Latina Feminist Group, 2001; Reyes & Curry Rodríguez, 2012). The purpose of testimonio is to empower the testimonialista (the person giving testimony) and raise political consciousness about oppressive experiences and social structures through solidarity (Delgado Bernal et al, 2012).…”
Section: Introductionmentioning
confidence: 99%