2013
DOI: 10.1111/j.1747-9991.2012.00532.x
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Teleosemantics: Etiological Foundations

Abstract: Teleosemantics is a naturalistic research programme in the philosophy of mind and language. Its ambition is to achieve a reduction, first, of mental content to teleological function; second, of teleological function to non‐teleological notions. This article explores the second step, particularly as envisaged by Millikan’s etiological theory of function.

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Cited by 2 publications
(2 citation statements)
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References 47 publications
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“…Critics have identified this historical grounding of contents as the central weak spot of standard teleosemantics. It has been argued that this historical nature makes contents epistemically opaque because the relevant history is unknown (Braddon-Mitchell and Jackson 1997; Häggqvist 2013, 80f.). Other critics complain that standard teleosemantics makes mental contents epiphenomenal properties with no causal or explanatory powers (Saidel 2001; Polger 2004, 175; Bickhard 2007, 576; Bauer 2017, 161f.).…”
Section: Introductionmentioning
confidence: 99%
“…Critics have identified this historical grounding of contents as the central weak spot of standard teleosemantics. It has been argued that this historical nature makes contents epistemically opaque because the relevant history is unknown (Braddon-Mitchell and Jackson 1997; Häggqvist 2013, 80f.). Other critics complain that standard teleosemantics makes mental contents epiphenomenal properties with no causal or explanatory powers (Saidel 2001; Polger 2004, 175; Bickhard 2007, 576; Bauer 2017, 161f.).…”
Section: Introductionmentioning
confidence: 99%
“…By contrast, Millikan's account is completely general. Though there are other potential problems with Millikan's biosemantic programme, I will here assume that they can be handled without significant modification, or at least in ways that leave intact the core aspects of biosemantics and success that are relevant to my discussion. For an overview of issues concerning the relevant etiological notion of function in relation to the semantic programme, see Häggqvist (). For a recent collection of critical essays and responses from Millikan, see Ryder et al ().…”
mentioning
confidence: 99%