Technologies of abjection: The possessive logics and performative sovereignty of drug dog operations in New South Wales, Australia

Abstract

This article considers the alarming escalation in the use of strip-searching on the part of the New South Wales police over the past decade and its connection with street-level drug policing including drug dog operations. These strategies mobilise a technology of detection which draws police ever more intently into the orbit of the sexual and sexual violation and in ever-closer proximity to the genital, the vaginal and the anal cavities of those it forcibly produces as suspects. I am especially interested in the symbolic, spectacular, gendered and performative dimensions of these ‘devices of sexual saturation’; their opportunistic deployment to patrol minoritarian populations (Aboriginal people, young people/minors, sexual and racial minorities) and cast aspersions on their self-sovereign capacities. Framed by the law as technologies of drug detection, these operations are better conceptualised as technologies of abjection devoted to the production of violable subjects as part of brutal ongoing efforts to shore up the authority of self-asserted, stolen sovereignty. A narcofeminist lens brings these gendered dimensions of drug policing into better view. Here, the ‘possessive logics’ that Aileen Moreton-Robinson implicates in the performativity of patriarchal white sovereignty on the part of the ‘postcolonising’ Australian state find their pretext and source of legitimation in the rhetoric of drugs and the fantasised sovereign subject it maintains as a requirement for the general functioning of the law: the ‘master of her intentions and desires’, in Derrida’s words. This mobilisation of technologies of abjection under the guise of drug enforcement is part of a longer story about the racialisation of sexuality and the sexualisation of race as biopolitical trajectories that naturalise and maintain settler-colonialism and its worlds. Countering their violence entails forging new solidarities among minoritarian constituencies that articulate, affirm and reactivate the non-sovereign potentials/performatives that inhere in our mutual vulnerability and relationally-constituted capacity for endurance.