2011
DOI: 10.1080/1359866x.2011.614684
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Te Kotahitanga: a case study of a repositioning approach to teacher professional development for culturally responsive pedagogies

Abstract: This article presents a case study of a unique New Zealand professional development programme, Te Kotahitanga, for mainstream secondary school teachers. Findings discussed are drawn from an independent evaluation of the programme across 22 secondary schools. The professional development approach attempted to reposition the relationship between teachers and Indigenous Māori students, and enhance Māori student outcomes. Interviews with 150 teachers across participating schools investigated teacher perceptions of… Show more

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Cited by 31 publications
(22 citation statements)
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“…There is significant controversy around the content and availability of Ethnic and Indigenous Studies curricula in the United States (Sintos Coloma, 2018). Some argue that offering Ethnic Studies courses, which often provide historic and contemporary perspectives of Indigenous life across contexts, promotes knowledge that is harmful despite research which indicates the positive effects of such curricula (Dee & Penner, 2016;Hynds et al, 2011). Much of the struggle to implement these curricula is the result of strong ethnic community organization, including Indigenous groups.…”
Section: This Book Presents Arguments and Ideas Represented In Recentmentioning
confidence: 99%
“…There is significant controversy around the content and availability of Ethnic and Indigenous Studies curricula in the United States (Sintos Coloma, 2018). Some argue that offering Ethnic Studies courses, which often provide historic and contemporary perspectives of Indigenous life across contexts, promotes knowledge that is harmful despite research which indicates the positive effects of such curricula (Dee & Penner, 2016;Hynds et al, 2011). Much of the struggle to implement these curricula is the result of strong ethnic community organization, including Indigenous groups.…”
Section: This Book Presents Arguments and Ideas Represented In Recentmentioning
confidence: 99%
“…In a similar way to that of scientific communities of practice which operate according to shared norms, values, and practices, a knowledge community based on an indigenous epistemology would proceed from an ontological position that values the connectedness of its actors and artifacts. Such a relational approach to knowledge-making is evident in the indigenous prioritizing of community through approaches like the Te Kotahitanga approach to Maori education (see for example Hynds et al, 2011), confianza in the funds of knowledge approach (González, Moll & Amanti, 2006) which draws minority communities' knowledge resources into the classroom, or the notion of Ubuntu 3 originating from African cultural values prioritizing connectedness (le Grange, 2011).…”
Section: Developing Epistemologically Diverse Learning Framework 31mentioning
confidence: 99%
“…They might also seek out, or have students bring in, their cultural experiences and community concerns to provide context to the academic content (Esposito, Davis, & Swain, 2012;Gonzalez et al, 1995). In doing so, teachers come to better understand their students' cultures and can make school curriculum relevant to students' lives (Howard, 2001;Hynds et al, 2011;Lynn, 2006). Additionally, teachers can engage students in a critical understanding and problem solving of social issues that their students identify as important (Esposito, et al, 2012;Jocson, 2009;Lopez, 2011).…”
Section: Teacher Agencymentioning
confidence: 99%