1992
DOI: 10.2307/40148471
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Talking at the Gates: A Life of James Baldwin

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“…He became “an internationally recognized writer” (Leeming 1995, 214). In 1963, Baldwin traveled throughout the deep south delivering lectures at churches for the Congress of Racial Equity (CORE), legitimizing the claim that Baldwin transformed from a writer concerned with the personal effects of racism and black Christianity and the negative consequences of refusing love, into a “spokesman”—a term he hated, preferring instead “witness” or “Civil Rights writer.” James Campbell highlights a difference in James Baldwin's writing between the years 1949–1957 and his writings in 1961 up to his death in 1987 (Campbell 2008, 144). Baldwin's keen insight and eloquence on religion and justice and the cost of combatting white Christian supremacy was one of the reasons Kilgore requested his presence on the program with Niebuhr.…”
Section: The Backgroundmentioning
confidence: 99%
“…He became “an internationally recognized writer” (Leeming 1995, 214). In 1963, Baldwin traveled throughout the deep south delivering lectures at churches for the Congress of Racial Equity (CORE), legitimizing the claim that Baldwin transformed from a writer concerned with the personal effects of racism and black Christianity and the negative consequences of refusing love, into a “spokesman”—a term he hated, preferring instead “witness” or “Civil Rights writer.” James Campbell highlights a difference in James Baldwin's writing between the years 1949–1957 and his writings in 1961 up to his death in 1987 (Campbell 2008, 144). Baldwin's keen insight and eloquence on religion and justice and the cost of combatting white Christian supremacy was one of the reasons Kilgore requested his presence on the program with Niebuhr.…”
Section: The Backgroundmentioning
confidence: 99%