2015
DOI: 10.1163/22138617-12340077
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Taha Abderrahmane’s Trusteeship Paradigm

Abstract: This paper synthetically introduces “trusteeship paradigm” of Taha Abderrahmane (b. 1944), a leading philosopher of language, logic, ethics and metaphysics in the Arab-Islamic world. The core of his argument is that the four entities of revelation, reason, ethics and doing (or practice) are neither separable nor antagonistic to each other in the Islamic philosophy he aims at re-grounding; their centripetal force is essentially ethical. Islamic philosophy is primarily ethical. It is only this ethical force that… Show more

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Cited by 9 publications
(3 citation statements)
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“…Niyyah (intention) is also paramount in Islam because all reasoning behind an action (good/bad deeds) is crucial in the legal-standing formulation of Islamic jurisprudence in the world or hereafter (Al-Kahtani, 2014). Hence, a person with sacred intention is deemed ethical, and the consideration associated with participating in any action is returned to the Islamic perspectives (Hashas, 2015). Amanah (trust) is a selected individual trait that represents good Muslims as it is always associated with the figure of Muhammad the Prophet (PBUH).…”
Section: Islamic Business Ethicsmentioning
confidence: 99%
“…Niyyah (intention) is also paramount in Islam because all reasoning behind an action (good/bad deeds) is crucial in the legal-standing formulation of Islamic jurisprudence in the world or hereafter (Al-Kahtani, 2014). Hence, a person with sacred intention is deemed ethical, and the consideration associated with participating in any action is returned to the Islamic perspectives (Hashas, 2015). Amanah (trust) is a selected individual trait that represents good Muslims as it is always associated with the figure of Muhammad the Prophet (PBUH).…”
Section: Islamic Business Ethicsmentioning
confidence: 99%
“…The elaboration of Abd al-Rahman's thought is classified into: first, his idea of the paradigm of trusteeship and its relation to the foundations of Islamic ethics; 16 second, Abd al-Raḥman's opposition to Western ethical concepts; 17 third, the application of Abd al-Raḥman's ethical thought in certain fields. 18…”
Section: Introductionmentioning
confidence: 99%
“…This involves a critique of Western universalism in order to produce an alternative vision of modernity. In this project, the iʾtimāniyya paradigm, translated as the trusteeship paradigm (Hashas 2015) plays an important role. This new lexical and intellectual model finds as a starting point a vision of "reason" as cognitive activity producing meaning (ʿAbd al-Raḥmān 1998).…”
Section: Introductionmentioning
confidence: 99%