2019
DOI: 10.36671/mumtaz.v3i1.37
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Tafsir Emansipatoris: Pembumian Metodologi Tafsir Pembebasan

Abstract: This paper aims to describe the emancipatory methodology of interpretation as a method of interpreting the Qur'an that is responsive to socio-cultural conditions and not trapped in the ideological-dogmatic confines of reasoning. This is because the discourse of interpretation is still enlivened by the interpretation which is still focused on the relation of the text to the interpreter only, so that the socio-cultural locus has not been touched, instead of solving social problems based on text. This type of res… Show more

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Cited by 5 publications
(9 citation statements)
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“…Tahap-tahap yang perlu dilakukan sebagai berikut: a. Mengidentifikasi kegiatan yang akan dilaksanakan dalam periode anggaran. Mubin, F. (2019 Bentuk penganggaran ini memudahkan kontrol pengeluaran biaya, tetapi tidak membantu untuk pengambilan keputusan.…”
Section: Prosedur Pemeriksaanunclassified
“…Tahap-tahap yang perlu dilakukan sebagai berikut: a. Mengidentifikasi kegiatan yang akan dilaksanakan dalam periode anggaran. Mubin, F. (2019 Bentuk penganggaran ini memudahkan kontrol pengeluaran biaya, tetapi tidak membantu untuk pengambilan keputusan.…”
Section: Prosedur Pemeriksaanunclassified
“…In the case of failure in educating children, it is necessary to apply it in the world of education today, considering that there have been many contaminations that tarnish the good name of educators. Emancipatory interpretation can be seen as a tool to sharpen conscience awareness in seeing, perceiving, and simultaneously solving social problems of humanity (Mubin, 2019). The methodological interpretation of this model opens space for the growth and development of the emancipatory interpretation model, an interpretation model in which Khaled Abou el Fadhl has "liberating power" or the ability to "liberate" methodologically and practically.…”
Section: Introductionmentioning
confidence: 99%
“…Buya Hamka is an emancipatory commentator who emerged as an alternative solution to philosophical problems and the abundance of social challenges (Anwar, 2018). This emancipatory interpretation of the paradigm is no longer fixated on defending God but, more importantly, in practice, building commitment to various social problems of humanity (Mubin, 2019).…”
Section: Introductionmentioning
confidence: 99%
“…To date, emancipatory Quran interpretation has only been studied at a conceptual level in UIN institutions. There is no design for learning model that can be used as a reference in learning Quran interpretation in general (Lucky, 2013;Mubin, 2019;Mustaqim, 2013).…”
Section: Introductionmentioning
confidence: 99%