2010
DOI: 10.1017/s0026749x10000156
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Syed Ahmad and His Two Books Called ‘Asar-al-Sanadid’

Abstract: The earliest writings of Sir Syed Ahmad Khan (1817–1898), the famous Muslim social reformer and educationist, were in the field of History, including two books on the monuments and history of Delhi that bear the same title, Asar-al-Sanadid. This paper compares the first book, published in 1847, with the second, published in 1854, to discover the author's ambitions for each. How do the two books differ from some of the earlier books of relatively similar nature in Persian and Urdu? How radically different are t… Show more

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Cited by 12 publications
(3 citation statements)
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“…Syed Ahmad himself lived in Agra for three years (1839-1841) and then moved to Fatehpur Sikri, where he set up residence in Akbar's old khwabgah or bedchamber. 77 Naim writes, "One can easily imagine him looking at the dimly visible paintings and thinking of the Emperor who had commissioned them, and who once had his most private moments-with wives and scholars alike-in that room." 78 Perhaps so.…”
Section: Akbar's Dream In Nineteenth-century Indiamentioning
confidence: 99%
“…Syed Ahmad himself lived in Agra for three years (1839-1841) and then moved to Fatehpur Sikri, where he set up residence in Akbar's old khwabgah or bedchamber. 77 Naim writes, "One can easily imagine him looking at the dimly visible paintings and thinking of the Emperor who had commissioned them, and who once had his most private moments-with wives and scholars alike-in that room." 78 Perhaps so.…”
Section: Akbar's Dream In Nineteenth-century Indiamentioning
confidence: 99%
“…C. M. Naim, Faisal Devji and Margrit Pernau, for instance, have argued that this new approach to monuments had been encouraged by Western scholars, officers and tourists interested in the historical heritage and spatial mapping of north Indian cities. 62 One of the first works that conceptualised the city as a primarily built environment was Mirza Sangin Beg's Sair al-Manāzil ("A Walk through the Houses") composed in 1820 and possibly commissioned by Thomas Metcalfe. 63 In 1824, Lalah Sil Chand compiled his Tafrīh .…”
Section: Nostalgia and The City: The Collective Mourning Of Pre-1857 mentioning
confidence: 99%
“…It is against this intellectual background that a genealogy of techniques of history writing as a modern discipline start to take shape in vernacular languages like Urdu and Sindhi. Scholars of Urdu literature generally comment on Syed Ahmad Khan (1817–1898)'s 1839 Jam‐i Jam and his Asar al‐Sanadid (1847 and 1854) as likely candidates for the transition from the tradition of Persian historical writing to that of the new disciplinary history (Naim, ; Lelyveld, ).…”
Section: A Science For the History Of Sindhmentioning
confidence: 99%