2019
DOI: 10.24252/jurnalisa.v4i1.5622
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Swa-radikalisasi Melalui Media Sosial di Indonesia

Abstract: AbstrakRevolusi teknologi komunikasi dan informasi selalu melahirkan format komunikasi yang berbeda dari yang pernah ada. Interaksi antar manusia yang sebelumnya dibatasi oleh ruang dan pertemuan secara fisik kini dapat dilakukan tanpa batas, menembus batasbatas kota dan negara. Kehadiran beragam aplikasi media sosial berbasis online memberi ruang dan peluang tak terbatas bagi pengguna internet di Indonesia untuk bertukar informasi. Hal ini kemudian dimanfaatkan oleh politisi untuk melakukan kampanye, propagan… Show more

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Cited by 8 publications
(8 citation statements)
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“…The process of constructing a discourse within a group emphasizes the role of the media as a method to build the discourse through the content broadcasted [13]. The characteristics of the new media that it brought made the internet can be seen as a social change engine capable of influencing people's beliefs and behavior [14].…”
Section: Resultsmentioning
confidence: 99%
“…The process of constructing a discourse within a group emphasizes the role of the media as a method to build the discourse through the content broadcasted [13]. The characteristics of the new media that it brought made the internet can be seen as a social change engine capable of influencing people's beliefs and behavior [14].…”
Section: Resultsmentioning
confidence: 99%
“…Media digital dijadikan pilihan penting karena didasarkan pada beberapa alasan, di antaranya tingkat popularitasnya yang tinggi dibanding media lain, kemudahan dan kecepatan dalam penyebarluasan dan perekrutan anggota baru. Karenanya, dapat dipahami bila kemudian media sosial menjadi panggung politik baru bagi kelompok Islam radikal di Indonesia (Sulfikar 2019).…”
Section: Konten Radikal Dan Minimnya Pesan Moderasi Beragama DI Media...unclassified
“…The threat of radicalism and religious extremism was being spreading in the real and virtual worlds through hateful narratives against government and different religious groups (Muthohirin, 2015) (Irfan H, Darojat J. K, & Ali, 2021) (Sulfikar, 2018) (Lim, 2017). According Maulana, da'wah sites are not always used positively to build public digital civility.…”
Section: Introductionmentioning
confidence: 99%