1997
DOI: 10.3167/004058197783593443
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Sustainability and Intergenerational Justice

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Cited by 104 publications
(75 citation statements)
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“…e.g. Barry 1997) and this is certainly a merit. However, in regard to justice of opportunities and distributive justice the discussions take place without adequate reference to the overall remaining and available environmental potentials, resources, and ecosystem services.…”
Section: On Justicementioning
confidence: 99%
“…e.g. Barry 1997) and this is certainly a merit. However, in regard to justice of opportunities and distributive justice the discussions take place without adequate reference to the overall remaining and available environmental potentials, resources, and ecosystem services.…”
Section: On Justicementioning
confidence: 99%
“…But this established tenet of sustainable development serves to emphasize the important role of (future) time as well as space within the constitution of all forms of citizenship (Barry, 2002). While often ignored within citizenship studies, the temporal frameworks within which rights and responsibilities are constructed, play a crucial role in defining the different rights and responsibilities of the citizen.…”
Section: Deconstructing the Sustainable Citizen In Walesmentioning
confidence: 99%
“…Our focus is mainly on temporal justice, since the latter gives rise to the most intricate issues, but as we will argue in Section 3.1 (building on Barry [25]), temporal and spatial justice are intertwined. In discussions on what temporal justice exactly entails, two challenges are particularly striking.…”
Section: Sustainability As a Moral Frameworkmentioning
confidence: 99%
“…Barry argues that for understanding our relations with future generations (and the extent of possible duties we have) we should start asking about the relations among the contemporaries and investigate if and how they could be extended into the future. The premise he is starting from is the fundamental equality of human beings, which leads him to define the "core concept of sustainability" as follows: "there is some X whose value should be maintained, in as far as it lies within our power to do so, into the indefinite future" ( [25], p. 50). On the basis of the idea that a fundamental characteristic of human beings is "their ability to form their own conception of the good life", Barry defines X as "the opportunity to live good lives according to their conception of what constitutes a good life" ( [25], p. 52).…”
Section: What Should Be Sustained and Why Should We Sustain It?mentioning
confidence: 99%
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