Sunan Kalijaga’s Da'wah Strategy in Suluk Linglung and Its Implication to Indonesian Radicalism Movement

Muslih, Mohammad; Rohman, Abdul; Ahmad, Ahmad; Saifullah, A.

doi:10.18860/eh.v23i1.11672

Cited by 6 publications

(9 citation statements)

References 7 publications

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“…It is a plan of action to achieve excellence in a competition or activity. It describes how an effective action plan will be implemented (Yam, 2020); (Muslih et al, 2021); (Bender et al, 2022). Furthermore, it can help someone to determine long-term plans in dealing with the future.…”

Section: The Strategy Of Preachingmentioning

confidence: 99%

Communication Strategy of Islamic Religious Extenders in Strengthening the Faith of Muallaf Kaloran, Temanggung, Central Java

Ali

Sari²,

Ahmadiansah³

et al. 2022

penamas

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This study aims to determine the strategy of preaching Islamic religious instructors in an effort to maintain the values â€‹â€‹of the faith of converts to Islam in Getas Village, Kaloran District, Temanggung Regency. By using a qualitative research approach. The results of this study show that 1) the number of converts to Islam in 2019 reached 37 people. Meanwhile, in 2020 the number of converts to Islam in Kaloran District has increased, namely as many as 43 converts who have faith in the KUA of Kaloran District. As for the number of converts in Getas Village itself, there are 10 converts based on the Islamic charter he obtained. Seeing the condition of converts who are classified as still unstable in their level of faith, a special strategy is needed to provide assistance to converts. 2) The da'wah strategy used by the Islamic religious instructor in Getas Village is to establish a special taklim assembly for the guidance of converts. 3) Establishing a Children's Learning House (RBA). 4) Provide motivation to converts by using the da'wah method bil-lisan and bil-hal. 5) Strengthening the economy of independent converts through the program (M.Tri).

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Section: The Strategy Of Preachingmentioning

confidence: 99%

Communication Strategy of Islamic Religious Extenders in Strengthening the Faith of Muallaf Kaloran, Temanggung, Central Java

Ali

Sari²,

Ahmadiansah³

et al. 2022

penamas

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“…In the modern world, the sociocultural approach to religion is also known as the development model from within. They absorbed the elements of local culture and traditions but still adhered to Islamic principles (Salik, 2019;Muslih et al, 2021). Changes occured within society because of their awareness without any coercion or intimidation.…”

Section: Moderate Islammentioning

confidence: 99%

“…Mutual respect will foster mutual learning that cultural assimilation occurs in multicultural dawah. People can accept Islamic values without being forced (Muslih et al, 2021;Ihsani, et al, 2021)…”

Section: The Interpretation Implications On Moderate Attitudementioning

confidence: 99%

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The Implication of Local Wisdom in Tafsir Al-Azhar on Moderate Islamic Thought by Hamka

Mujahidin

2021

El Harakah

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The interpretation of the Qur’an as a source of Islamic teachings specifies the character of Islamic thought. The contextual interpretation that acknowledges various socio-cultural realities will generate moderate Islamic thought. This article aims to analyze the relationship between Tafsir al-Azhar by Hamka and Indonesian local wisdom. Tafsir al-Azhar has adopted Indonesian local wisdom as a source of interpretation. The data are derived from the book, Tafsir al-Azhar by Hamka. It describes the forms of local wisdom employed by Hamka as a source of interpretation and maps the implications for moderate Islamic thought in Indonesia. The result of the study shows that the local wisdoms of the archipelago used as a source of interpretation in Tafsir al-Azhar are local community beliefs, community wisdom in dealing with opponents, and community practices on children's education. These local wisdoms are the manifestation of the interpreter’s positive attitude, respecting the noble values of the local community. Respect on the values of local community wisdom is an important finding regarding the contextuality of Qur’an interpretation. The values resulted from the Qur’an interpretation are not coercive but are transferred to society through dialogue, so they reach harmony and peace. Future researches can examine the readers’ response or reception towards Tafsir al-Azhar so that its function to build moderate society can be comprehensively traced. Tafsir al-Qur’an sebagai sumber ajaran Islam menentukan karakter pemikiran Islam. Tafsir al-Qur`an yang kontekstual yang memahami realitas sosial budaya yang beragam akan melahirkan pemikiran Islam yang moderat. Artikel ini bertujuan menganalisis hubungan tafsir al-Azhar karya Hamka dengan kearifan lokal Indonesia. Tafsir al-Azhar telah menggunakan kearifan lokal masyarakat nusantara sebagai sumber penafsiran. Data penelitian bersumber dari tafsir al-Azhar karya Hamka. Tujuan penelitian untuk memaparkan bentuk bentuk kearifan lokal yang digunakan Hamka sebagai sumber penafsiran dan mempetakan implikasinya kepada pemikiran Islam moderat di Indonesia. Hasil penelitian menujukkan bahwa kearifan lokal nusantara yang digunakan sumber penafsiran dalam tafsir al-Azhar meliputi keyakinan masyarakat lokal, kearifan masyarakat menghadapi lawan dan tradisi pendidikan anak. Bentuk-bentuk kearifan lokal tersebut merupakan wujud dari sikap mufassir yang menghargai nilai-nilai luhur masyarakat lokal. Sikap menghargai nilai kearifan masyarakat lokal menjadi temuan penting mengenai kontekstualitas tafsir al-Qur`an. Nilai-nilai yang dihasilkan tafsir al-Qur`an tidak bersifat memaksa tetapi ditransformasikan di masyarakat dengan dialog sehingga tetap terjaga harmoni dan kedamaian. Penelitian ini menyarankan perlunya penelitian resepsi pembaca terhadap tafsir al-Azhar sehingga diketahui secara lebih komprehensi pengaruh moderasi tafsir al-Azhar di masyarakat.

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“…He has also used a synchronisation strategy in constructing mosques in Demak (Sabiq 2021). In addition, SKM also spread Islamic teachings through the tembang dolanan 'game songs' (Sonia, Isnawati & Nadhiroh et al 2020) and suluk macapat [religious poetry] (Muslih et al 2021). In fact, in other written sources, it is found that SKM wrote 43 mantras in which Islamic values have been instilled.…”

Section: Introductionmentioning

confidence: 99%

The spirit of Islam in Javanese mantra: Syncretism and education

Pamungkas,

Hastangka,

Raharjo

et al. 2023

HTS Teologiese Studies / Theological Studies

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The history of the development of Islam in Indonesia often fails because of the rejection of the local community. Therefore, it is necessary to make ethical efforts so that society can accept Islam. This research is an attempt to explain the Mantra by Sunan Kalijaga (after this referred to as SKM) as a medium for spreading Islam. This research uses a qualitative research paradigm. The primary data source is the spell text in Serat Kidungan ingkang Jangkep. Data analysis techniques use content analysis techniques and hermeneutics. The results showed that SKM is a philosophical representation of Javanese mantras with the spirit of Islam. Mantras are not simple texts but rather acts of establishing the understanding of Islam through integrating literature and culture. Hindu-Islamic syncretism is wrapped in the symbolisation of the text. Word choice is not always of magical significance because the text is oriented towards the purpose of ‘the other’. Restructuring the relationship between text and symbols reflects a strategy for changing the nature and purpose of spells. In turn, SKM is a quality ritual language that has an essential role in the history of the Islamic movement in Java, Indonesia. Axiologically, SKM provides necessary educational knowledge about the ethics of proselytising without being hurt. Sunan Kalijaga combines literary, cultural, educational, and ethical values for religious purposes. An important implication of this research is that mantras can contribute to promoting the transdisciplinary aspects of religion in the international theological arena through mantra texts. Thus, SKM has an essential role in spirituality and science.Contribution: This article contributes to the HTS Theological Studies’s goal of promoting the transdisciplinary aspects of religious studies in the international theological arena on the study of mantra texts.

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Sunan Kalijaga’s Da'wah Strategy in Suluk Linglung and Its Implication to Indonesian Radicalism Movement

Cited by 6 publications

References 7 publications

Communication Strategy of Islamic Religious Extenders in Strengthening the Faith of Muallaf Kaloran, Temanggung, Central Java

Communication Strategy of Islamic Religious Extenders in Strengthening the Faith of Muallaf Kaloran, Temanggung, Central Java

The Implication of Local Wisdom in Tafsir Al-Azhar on Moderate Islamic Thought by Hamka

The spirit of Islam in Javanese mantra: Syncretism and education

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