Sumber-Sumber Filsafat Islam Dan Proses Penyerapannya

Mufid, Fathul

doi:10.24235/jy.v5i2.5671

Cited by 11 publications

(11 citation statements)

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“…The concept to be examined in this study is the stereotypical representation of women through narrative. Representation is how a person, a group, ideas, opinions, reality, or certain objects are displayed in a text (Eriyanto 2001), while stereotypes are a way of looking at a social group where this perspective is used in each of these groups (Mufid 2012). Stereotypes can be positive or negative, true or false, and relate to an individual or a group.…”

Section: Methodsmentioning

confidence: 99%

The stereotypical representation of women in the classic fairy tales Snow White, Cinderella, and Sleeping Beauty

Berlianti

2021

IJSS

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The stereotype that emerges from some classic fairy tales is a princess who has a beautiful face and an angelic heart, a prince on a white horse who is handsome and charming, and a happy ending forever. These three sweet things are generally always the main menu served in bedtime fairy tales, including the classic fairy tales Snow White, Cinderella, and Sleeping Beauty. Besides sounding beautiful, the plot and characterization presented in the classic fairy tale represent a woman through feminine standards packaged through stereotypes. This research uses qualitative research methods and narrative analysis. The research results found details of the seven functional characters of the characters in the fairy tale. It can then be seen that various stereotypical representations aimed at women in the three tales, ranging from the obsession with natural beauty, misconceptions about the meaning of ambition, and marriage, are the solution for all the problems of a woman.

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Section: Methodsmentioning

confidence: 99%

The stereotypical representation of women in the classic fairy tales Snow White, Cinderella, and Sleeping Beauty

Berlianti

2021

IJSS

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“…Individu yang memberi stereotip terhadap suatu kelompok atau golongan, sikap stereotip ini sulit untuk diubah, meskipun apa yang menjadi stereotip berbeda dengan kenyataan. Menurut Mufid (2015), stereotip merupakan cara pandang terhadap kelompok sosial di mana cara pandang tersebut secara intens disematkan untuk kelompok tersebut. Stereotip adalah konsepsi yang secara tetap melekat pada kelompok tertentu (Sukmono & Junaedi, 2014;Trina, 2017).…”

Section: Pandangan Stereotip Terhadap Pondok Pesantrenunclassified

Dampak Stereotip pada Alumni Pondok Pesantren Islam Al Mukmin Ngruki terhadap Isu-isu Terorisme

Hanifah¹,

Subando²,

Fatchurrohman³

2023

pawarta

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The purpose of this study is to discuss how stereotypes received by alumni of Pondok Pesantren Al Mukmin Ngruki who were once suspected of being terrorists and find out how the impact received by alumni as former terrorist suspects. This study uses a descriptive qualitative method and a phenomenological-naturalistic approach. The research design used a multisite study conducted at the Pondok Pesantren Al Mukmin Ngruki with alumni and the community around. Data collection was carried out by interview, observation, and documentation methods. Data analysis used individual-site analysis and cross-site analysis techniques. To test the validity of the data is done through credibility, transferability, dependability, and confirmability. The results of this study indicate that the form of community stereotypes obtained by alumni of Pondok Pesantren Al Mukmin Ngruki who were suspected of being terrorists, includes two things namely positive stereotypes and negative stereotypes. From the statements of sources, both ES and MN provided information that the stereotypes they faced were not too prominent. While the stereotypes they get from the community are more positive stereotypes than negative stereotypes. This certainly has an impact on several subjects related to widespread stigma or stereotypes in society. Of course this is a common concern, as social beings who have their rights. You shouldn't always be judged just because you were accused or even when proven guilty.

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“…Adapun dalam bentuk jamaknya adalah ta etha yang berarti adat atau kebiasaan. Secara istilah etika dapat diartikan sebagai aturan yang dapat diterapkan dan dipegang teguh oleh seseorang maupun kelompok masayarakat (Muhammad Mufid, 2018). Abudin Nata mengutip dari apa yang dikatakan oleh Ki Hajar Dewantara bahwa etika merupakan sebuah ilmu yang mempelajari baik buruknya tingkah laku seseorang yang terwujud dalam ucapan maupun perilaku (Nata, 2011).…”

Section: Hasil Dan Pembahasanunclassified

Etika Berkomunikasi Dalam Presfektif Hadis

Putra¹,

Hafid²,

Ahmad³

2023

JIPSI

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The purpose of this study is to describe and analyze the ethical principles of communication described in the hadiths of the Prophet. This research is library research using qualitative descriptive methods, data sources are through journals, books related to communication ethics. Data analysis used interactive qualitative analysis according to Miles and Huberman. The results of the study show that in speaking you should use good and polite words; speak effectively and efficiently so as not to take up much time; speak based on facts and reality and stay away from lies; when speaking, invite people who are older and have a higher level of understanding and knowledge; not speak that hurts and puts other people in a corner; stay away from debates in order to avoid problems; Communication that is carried out to convey information or messages to the communicant must be positive and useful and in accordance with what has been exemplified by the Prophet

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Sumber-Sumber Filsafat Islam Dan Proses Penyerapannya

Cited by 11 publications

References 0 publications

The stereotypical representation of women in the classic fairy tales Snow White, Cinderella, and Sleeping Beauty

The stereotypical representation of women in the classic fairy tales Snow White, Cinderella, and Sleeping Beauty

Dampak Stereotip pada Alumni Pondok Pesantren Islam Al Mukmin Ngruki terhadap Isu-isu Terorisme

Etika Berkomunikasi Dalam Presfektif Hadis

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