Somewhere during my academic experience, I stumbled upon a quote from Alexander (1990; see also, Humphrey, 1976). The quote, as cited by Flinn, Geary and Ward (2005), was: "... humans had in some unique fashion become so ecologically dominant that they in effect became their own principal hostile force of nature, explicitly in regard to evolutionary changes in the human psyche and social behavior...the real challenge in the human environment throughout history that affected the evolution of the intellect was not climate, weather, food shortages, or parasites-not even predators. Rather, it was the necessity of dealing continually with our fellow humans in social circumstances that became ever more complex and unpredictable as the human line evolved. Social cleverness, especially through success in competition achieved by cooperation, becomes paramount...nothing would select more potently for increased social intelligence...than a within-species co-evolutionary arms race in which success depended on effectiveness in social competition." At the time I was very much into evolutionary theory and tried to fit it into every piece of research I laid my hands on. This quote seemed to encompass many of the things I was learning throughout the classes about humans, what makes us so different from other species, and why we do what we do. Truth be told, evolutionary theory seems to be able to pierce through just about anything (Dennett, 1995, p. 521; cited by Sommers & Rosenberg, 2003). Alexander (1990) and his comments, in the context of a class on the above-average effect and social comparison, presented a story from a distant past on why that effect came to be around and so consistently found in research of social psychologists. An ever more complex social competition laid out the conditions for effects like better-than-average to iii appear, as this relentless battle with others and one's own reality seems to call for, at least, the belief of being something more than one might actually be. In The Rebel, Albert Camus (1956) wrote: "Man is the only creature who refuses to be what he is." It seems as if man is either cognitively wired or highly motivated to believe he is better than what he really is (i.e., to self-enhance) and to believe he is better than others. About this general fictitious reality that people seem to live in, Becker (1971; cited by Aarssen, 2018) stated: "The world of human aspiration is largely fictitious, and if we do not understand this, we understand nothing about man. …If you reveal the fictional nature of culture you deprive life of its heroic meaning because the only way one can function as a hero is within the symbolic fiction. If you strip away the fiction man is reduced to his basic physical existence-he becomes an animal like any other animal." The fictitious nature of beliefs allows people to deal with the holes one might (forcefully) get to peek through from time to time. These holes reveal the unknown and the unknowable. But they also reveal the dark reality one is trying hard not to face....