Subjectivité et identité de genre. L'univers de l'éducation féminine dans la Grèce du XIXe siècle

Varikas, Éléni

doi:10.3406/genes.1991.1091

Cited by 13 publications

(3 citation statements)

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“…The male activists do not seem to perceive the domination they exercise. In this respect, collective reflexivity and "gender awareness" (Varikas 1991;Achin and Naudier 2010) are very weak. The few who perceive this asymmetry do not consider it a problem that deserves to be prioritised.…”

Section: "Ah Women…": An Account Of Ordinary Sexism In the Activist mentioning

confidence: 99%

Ordinary Resistance to Masculine Domination in a Civil Disobedience Movement

Cervera-Marzal

Frère

2019

Everyday Resistance

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How can an activist organisation that adheres to feminist values and engages in antisexist actions strengthen masculine domination within itself? Based on an ethnographic investigation into the anti-globalisation group Les Désobéissants (The Disobedients), this chapter examines how masculine domination hierarchises the activist space and how this activist space reconfigures the relations between men and women. By combining the contributions of the sociology of social movements and gender studies, it shows how the sexual division of activist labour and the pervasiveness of sexism in activist circles consolidate male power and privileges. But this domination does not apply equally to each woman and each situation and is not without limits. Female defections and microresistance introduce fissures in the rock of masculine domination.

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Section: "Ah Women…": An Account Of Ordinary Sexism In the Activist mentioning

confidence: 99%

Ordinary Resistance to Masculine Domination in a Civil Disobedience Movement

Cervera-Marzal

Frère

2019

Everyday Resistance

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“…Si, comme l'affirmait Louise Dupré en 1988, la conscience féministe a deux degrés de « luminosité », « la conscience à l'état pur, présente dans le champ de la théorie … et la conscience diffractée, connaissant ses propres déviations, celle-là qui est travaillée par l'écriture de fiction » (Dupré, 1988 : 131), nous pourrions en envisager un troisième, une « conscience de genre », conscience qui émane de l'expérience et de la culture, notamment par la situation de genre prescrite et par le rapport au corps sexué qui en découle (Varikas, 1991). Cette tripartition, en plus de déconstruire la conception binaire d'une sagesse masculine et d'une émotivité féminine, nous permet de mettre au jour les liens entre la théorie, la fictionnalisation de soi et l'expérience qui résonnent sur l'horizon de la postmodernité et dont les échos façonnent la création d'un sujet queer dans l'espace littéraire et social.…”

Section: Beatriz Preciado Et La Résistance Biochimiqueunclassified

Autofiction théorique queer : mélange dans le(s) genre(s)

Landry¹

2015

Actes De Colloque Action Radicale, Sujet Radical : Racines, Représentations, Symboles Et Créations = Radical Action, Radical Su

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Mots-clés : Féminisme, queer, autofiction, postmodernité, désirAbtract : Queer theory and theoretical autofiction are closely tied to a feminist revival and to a resistance towards a reductive essentialism imposed both by patriarchy and liberal feminism. By redefining their relationship with theory and with action, some feminist writers of the new wave explore the numerous possibilities offered by the postmodern discourse of the self. In regards to the contemporary emergence of queer theories, it is possible to question the transformations that happened in the last decades to the bicategorisation of gender (literary and sexual) and to the rewriting of identities (sex/gender/sexuality) through three texts that are representative of the genre of theoretical autofiction: King Kong théorie (2006) by Virginie Despentes, Insurrections! en territoire sexuel

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“…"26 Ekaterina Karavelova also shared the discomfort she experienced after returning from Moscow to her native town where there were no European amenities. Consequently, the next morning, she bought a bed, Karavelova,Spomeni,[62][63]Drenkova,Kato antichna tragedia,[54][55] modernity with timid consumption of products representative of European lifestyles.…”

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confidence: 99%

Women Travellers as Consumers: Adoption of Modern Ideas and Practices in 19th-Century Southeast Europe

Davidova¹

2017

Women, Consumption, and the Circulation of Ideas in South-Eastern Europe, 17th - 19th Centuries

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The epigraph to this chapter is an excerpt from a letter written in 1862 by the Bulgarian philanthropist and activist Iordanka Filaretova , the wife of a Russian civil servant, before travelling to Constantinople (Istanbul).2 She addressed a friend who had already visited the city and described to her its splendours. The quote captures the prospects of spatial mobility that opened to educated middle-class women and their responsiveness to such new opportunities. Women's travel in the 19th century was still quite limited with the exception of teachers, pilgrims, Greek diaspora women, some merchants' wives, and the spouses of new professionals, such as engineers and doctors. Filaretova's later trips and deeds in the Ottoman Empire and Russia certified her keenness to adopt new ideas. For instance, after living in Constantinople between 1862-1867, she moved back to Sofia where she was among the initiators of a women's society (1869).3 This chapter explores various case studies of women travellers who traversed the Ottoman Empire, the Balkan states, Russia, and other European countries in the course of the long 19th century. It also pays attention to ways of adopting and disseminating material objects, services, and ideas as part 1 Bulgarian Historical Archive at the National Library "Sts. Cyril and Methodius", hereafter (BIA-NBKM), f. 22, a.e. 90, p. 1. Iordanka Filaretova to Maria Gerova, 17 May 1862. All translations, unless otherwise indicated, are mine. 2 Both names are used interchangeably throughout the text. 3 Khristo Tsekov, Iordanka Filaretova Gospozhata (Sofia: 2009), 54.4 Earlier research paid more attention to the "exchange of values" as a politically mediated process. See, for example, Arjun Appadurai (ed.), The Social Life of Things: Commodities in Cultural Perspective, (Cambridge: 1986), 4-6. More recent scholarship focused on both social and gender aspects. See Victoria de Grazia and Ellen Furlough (eds.

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Subjectivité et identité de genre. L'univers de l'éducation féminine dans la Grèce du XIXe siècle

Cited by 13 publications

References 0 publications

Ordinary Resistance to Masculine Domination in a Civil Disobedience Movement

Ordinary Resistance to Masculine Domination in a Civil Disobedience Movement

Autofiction théorique queer : mélange dans le(s) genre(s)

Women Travellers as Consumers: Adoption of Modern Ideas and Practices in 19th-Century Southeast Europe

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