Studi Eksistensi Hukum Islam pada Peraturan Daerah di Sulawesi Selatan

Abstract

Islamic law existed in Indonesia in the 7th century AD or the first century Hijri. This is in line with the entry and development of Islam in Indonesia, whereas previously Indonesians embraced animism, dynamism and Hindu-Buddhist beliefs which were very far from Islamic values. The development of Islamic Law in Indonesia continues to experience development in all regions in the archipelago, including has spread in South Sulawesi, so that the values ​​or rules of Islam have colored all aspects of community life in South Sulawesi. Based on the results of the literature study, the development of Islamic law in South Sulawesi began since Islam was officially accepted by King Gowa-Tallo on Friday night, September 22, 1605 AD The first king to accept Islam on that day was a king from Tallo named I Malingkaang Daeng Mannyonri , the king then changed his name to Sultan Abdullah Awwalul Islam. In line with the long course of time the development of Islamic law is increasingly showing its existence through the birth of the "Islamic Sharia Enforcement Preparation Committee" (KPPSI) which was inaugurated on April 15, 2001 AD at the al-Markaz al-Islami Mosque in Makassar and various official regulations issued by the provincial, district and village level governments.

Islamic Law as the Authoritative Source in State Administration of Indonesia

“…Islamic law in the Archipelago existed before the arrival of European invaders. It was applied in several kingdoms such as Samudra (in 13AD) (Gunawan, 2018); Demak (from 1500 to 1518) (Susilo & Wulansari, History Education, STKIP PGRI Lubuklinggau, 2019); Cirebon (in 1445), Banten (in 1526), Mataram (in 16AD) (Zamzami et al, 2018) and some kingdoms in the eastern part of Archipelago, such as Tidore Kingdom (in 1081) (Rusdiyanto, 2018) and Gowa-Tallo (Makassar, in 1320) (Ariesman & Iskandar, 2020) Those Islamic kingdoms have had the court held in a simple way conducted in the porch of a mosque or the royal pavilion led by a judge who was chosen from an excellent trusted and respected Ulama. Sometimes, the court was led by the king, who acted as a judge (Fadhilah, 2020).…”