1995
DOI: 10.2307/820470
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"Students' Right to Their Own Language": A Retrospective

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Cited by 40 publications
(21 citation statements)
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“…However, despite this body of empirical research, AAEV in particular continues to be viewed as an obstacle to academic learning (Stotsky, 1999). When the Board of Education in Oakland, California voted to focus on AAEV as a linguistic resource, there was a national outpouring of criticism, notwithstanding the vote of confidence from the Linguistic Society of America (Perry & Delpit, 1998;Smitherman, 1995Smitherman, , 1998Smitherman, , 1999Smitherman, , 2000b.…”
Section: Introductionmentioning
confidence: 98%
“…However, despite this body of empirical research, AAEV in particular continues to be viewed as an obstacle to academic learning (Stotsky, 1999). When the Board of Education in Oakland, California voted to focus on AAEV as a linguistic resource, there was a national outpouring of criticism, notwithstanding the vote of confidence from the Linguistic Society of America (Perry & Delpit, 1998;Smitherman, 1995Smitherman, , 1998Smitherman, , 1999Smitherman, , 2000b.…”
Section: Introductionmentioning
confidence: 98%
“…As a result of their experiences, many Native American parents refused to teach their children their heritage languages to protect them from similar hardships. Smitherman (1995) has discussed this issue in the US and elsewhere, phrased as "students' right to their own language," a classic formulation in terms of basic educational rights (see also Templer, 2016, p. 155-156).…”
Section: Discussionmentioning
confidence: 99%
“…16 In "'Students' Right to Their Own Language': A Retrospective," Geneva Smitherman contrasts all the "Unhip," who continued to press for Standard English, with the "Enlightened," who fought instead "to bring mainstream recognition and legitimacy to the culture, history, and language of those on the margins." 17 The unhip seek an equitable sharing of the bounties of contemporary life, but Smitherman detects a malicious "game plan" behind all such overtures: "cultural and linguistic absorption of the Other into the dominant culture, and indoctrination of the outsiders into the existing value system (e.g., Sledd 1972), to remake those on the margins in the image of the patriarch." 18 Where Smitherman sees evil "absorption" and "indoctrination," others will applaud the long-overdue triumph of inclusion and worry more about the ethnic enclaves that the Smitherman/SRTOL "game plan" always brings to mind.…”
Section: Srtol Draws On and Feeds Into A Reactionary Politics Of Ethnmentioning
confidence: 99%