1985
DOI: 10.1080/0030923850250204
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Strife and Dissension: Missionary Education in New Zealand, 1840‐1853

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Cited by 4 publications
(3 citation statements)
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“…The rapid expansion of the nineteenth-century missionary movement has been discussed by Hogan (1990), Dries (1998), Murphy (2000), Porter (2004), and Humphries (2010). Though much scholarship focuses on missions and education in India and Africa, some historians of education have examined religious involvement in schooling in colonial America (Murphy 2000;Butler 2012;McGuinness 2013), and in Australia and New Zealand (Manion 1975;O'Donoghue 2001;Cumming 1985;Fitzgerald 2003;Morrison 2011).…”
Section: God's Empire: the Mission Imperative In The History Of Educamentioning
confidence: 99%
“…The rapid expansion of the nineteenth-century missionary movement has been discussed by Hogan (1990), Dries (1998), Murphy (2000), Porter (2004), and Humphries (2010). Though much scholarship focuses on missions and education in India and Africa, some historians of education have examined religious involvement in schooling in colonial America (Murphy 2000;Butler 2012;McGuinness 2013), and in Australia and New Zealand (Manion 1975;O'Donoghue 2001;Cumming 1985;Fitzgerald 2003;Morrison 2011).…”
Section: God's Empire: the Mission Imperative In The History Of Educamentioning
confidence: 99%
“…The rapid expansion of the nineteenth-century missionary movement has been discussed by Hogan (1990), Dries (1998), Murphy (2000), Porter (2004), andHumphries (2010). Though much scholarship focuses on missions and education in India and Africa, some historians of education have examined religious involvement in schooling in colonial America (Murphy 2000;Butler 2012;McGuinness 2013), andin Australia andNew Zealand (Manion 1975;O'Donoghue 2001;Cumming 1985;Fitzgerald 2003;Morrison 2011).…”
Section: God's Empire: the Mission Imperative In The History Of Educationmentioning
confidence: 99%
“…Furthermore, this educational milieu possibly goes a long way in explaining the structure and content of the curriculum adopted in BIM schools, at least up until the influx of American teachers by 1920. Following trends in other Western societies New Zealand's later nineteenth and early twentieth century educational reforms had forged a “liberal education” for the colony's youngsters, that was wide ranging, more child centred and focused equally on the formation of character and the pragmatic needs of the colony (Cumming and Cumming, 1978; pp. 111‐137).…”
Section: The Bim and The Bolivian “Site” Of Missionary Educationmentioning
confidence: 99%