1989
DOI: 10.2307/2709732
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Stoicism and Roman Example: Seneca and Tacitus in Jacobean England

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Cited by 115 publications
(3 citation statements)
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“…Through Lipsius, the latter became the dominant moral basis for politicians in much of seventeenth-century Europe, although far less so in Stuart England. 55 It is up to inspired philosopher-kings, as perfect human beings, to understand the cosmos in all its complicated correspondences, to bring human morality in tune with them, and lead humanity to the ultimate Good. But even a philosopher-king must be keen to know himself in order to achieve, firstly, divination and, secondly, peace and justice for his realm.…”
Section: The Justice Of the Philosopher-king: Wisdommentioning
confidence: 99%
“…Through Lipsius, the latter became the dominant moral basis for politicians in much of seventeenth-century Europe, although far less so in Stuart England. 55 It is up to inspired philosopher-kings, as perfect human beings, to understand the cosmos in all its complicated correspondences, to bring human morality in tune with them, and lead humanity to the ultimate Good. But even a philosopher-king must be keen to know himself in order to achieve, firstly, divination and, secondly, peace and justice for his realm.…”
Section: The Justice Of the Philosopher-king: Wisdommentioning
confidence: 99%
“…This emphasis on the political question of the means available in each individual situation recalls Machiavelli, of course; but it is also a way of referring to such classical authorities in the ªeld of history and political theory as Sallust and Tacitus. Schellhase has noted that the seventeenth century, a time during which the political uses of Tacitus were waning throughout the rest of Europe, was also the time during which his works were lending themselves to new political interpretations in England (Schellhase 1976, p. 157-66). J. H. M. Salmon has pointed out that Tacitus inºuenced the English scene through Lipsius' Stoicism, pervaded as it was by elements of Senecan piety, Neoplatonic asceticism, and ideas from the Church Fathers; Salmon argues that, despite Lipsius' mediation, a number of English writers soon adopted a darker view of Tacitus (Salmon 1989). By contrast, David Womersley sees in Tacitus one of the channels through which the Huguenot and Machiavellian gloriªcation of anti-tyrannical virtues was smuggled into England.…”
Section: Tacitean Stoicism and Stoic Tacitismmentioning
confidence: 99%
“…Sobre Tácito en la historiografía de la época vd. Salmon (1989). dos por los anticuarios puede transformarse en una narrativa racional.…”
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