1994
DOI: 10.1177/089976409402300203
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Stewardship Revisited: Secular and Sacred Views of Governance and Management

Abstract: This article explores a concept central to much of the literature about trustees and managers of nonprofit organizations-stewardship. The concept's sacred origins show it to mean Jar more than just economic prudence. An exegesis of the biblical roots of stewardship shows how understanding of the tasks of contemporary trustees and managers in secular nonprofit organizations can be enriched and broadened.

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Cited by 31 publications
(19 citation statements)
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“…Jeavons (1994) notes that education, the arts, health care, and many other activities now commonly conducted by government and non-profit organizations were originally within the jurisdiction of religious institutions. Accordingly, our earliest Western ideas on stewardship have sacred origins.…”
Section: Stewardshipmentioning
confidence: 98%
“…Jeavons (1994) notes that education, the arts, health care, and many other activities now commonly conducted by government and non-profit organizations were originally within the jurisdiction of religious institutions. Accordingly, our earliest Western ideas on stewardship have sacred origins.…”
Section: Stewardshipmentioning
confidence: 98%
“…A wide range of theoretical perspectives have been advanced to explain, understand, and model the challenges of governance-and especially board-management relations-in civil society organizations (Ostrower and Stone 2006), including: agency theory (e.g., Harris 1989;Jegers 2009;Miller 2002;Olson 2000); stewardship theory (Alexander and Weiner 1998;Jeavons 1994); contingency theory (Bradshaw 2009;Ostrower and Stone 2010); or a combination of agency, resource dependency, and institutional theory (Miller-Millesen 2003). Individually, however, each theory offers only a partial view of CSO governance-at the expense of others (Cornforth 2004).…”
Section: Introductionmentioning
confidence: 99%
“…Faith communities saw their role in supporting or guiding FBOs they sponsored not simply as providing board members, funding, volunteers or other resources, but offering guidance and oversight to ensure that the organization reflected its religious base. FBOs and faith communities understood themselves as stewards of their FBOs, defining stewardship as overall administration and guidance for non-profits by the founding or supporting faith community [73]. Study results reveal that support structures for religious-based non-profit activities come from the practical theology of their founding religion, leading to the development of systems of stewardship based on religious values and practices.…”
Section: Religious Social Support Systems and Their Potential Relatiomentioning
confidence: 86%