2006
DOI: 10.1080/09668130600652118
|View full text |Cite
|
Sign up to set email alerts
|

Stepan Bandera: The resurrection of a Ukrainian national hero

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
13
0
3

Year Published

2014
2014
2023
2023

Publication Types

Select...
8

Relationship

0
8

Authors

Journals

citations
Cited by 28 publications
(16 citation statements)
references
References 1 publication
0
13
0
3
Order By: Relevance
“…The rehabilitation of Stepan Bandera, which as we will see later in the Georgian context can be compared to what has happened to Zviad Gamsakhurdia, involves a whitewashing of the complex and problematic, and at best muddled, history of his organization's involvement with Nazi collaboration and ethnic cleansing (Liebich and Myshlovska 2014;Marples 2006). Ukrainian nationalists have facilitated and reproduced a specific, idealized, and narrow narrative which fulfills a nationalist agenda.…”
Section: Research Frameworkmentioning
confidence: 97%
See 1 more Smart Citation
“…The rehabilitation of Stepan Bandera, which as we will see later in the Georgian context can be compared to what has happened to Zviad Gamsakhurdia, involves a whitewashing of the complex and problematic, and at best muddled, history of his organization's involvement with Nazi collaboration and ethnic cleansing (Liebich and Myshlovska 2014;Marples 2006). Ukrainian nationalists have facilitated and reproduced a specific, idealized, and narrow narrative which fulfills a nationalist agenda.…”
Section: Research Frameworkmentioning
confidence: 97%
“…While there has been research conducted on this topic that has focused on key figures in American race relations (Alderman 2002(Alderman , 2003Leib 2002Leib , 2004Post 2009) and in cross-cultural perceptions of world history (Hanke et al 2015), there is a scarcity of understanding of national heroes and villains in post-Communist societies. The majority of studies in the post-Soviet space center on two key national figures: Stepan Bandera in Ukraine (Katchanovski 2010(Katchanovski , 2015Marples 2006Marples , 2010 and Joseph Stalin in Russia and Georgia Gugushvili, Kabachnik, and Gilbreath 2016;Kabachnik, Gugushvili, and Jishkariani 2015;Mendelson and Gerber 2006;de Waal 2013).…”
Section: Introductionmentioning
confidence: 99%
“…However, a rapidly growing body of academic research exists in the West on the OUN and the UPA and their involvement in the mass murder of Jews, Poles, and, to a lesser extent, Ukrainians and Russians (Berkhoff and Carynnyk, 1999;Himka, 2011aHimka, , 2011bHimka, , 2009Katchanovski, 2013;Kudelia, 2013;Marples, 2010Marples, , 2007Marples, , 2006Rudling, 2011Rudling, , 2006Rossolinski-Liebe, 2011Shevel, 2011). However, these studies mostly focus on historical issues or historical memory issues concerning these organizations, and they do not specifically examine public attitudes toward the OUN and the UPA.…”
Section: The Oun and The Upa: Previous Studies And Controversiesmentioning
confidence: 98%
“…Stepan Bandera was a Ukrainian nationalist, a controversial figure whose activities during World War II have been heatedly discussed in academic and folk historiography. Academic discourse strives for an unbiased evaluation of his struggle for Ukrainian independence, in which the end justified any means, including terrorism and collaboration with Nazi Germany [Ishchenko 2014;Kulyk 2013;Marples 2006;Narvselius 2012]. Folk historians, on the other hand, draw bits and pieces of Bandera's biography out of context and build up two conflicting narratives-one resembling the genre of hagiography and the other a demonic legend.…”
Section: The Crisis In Ukraine and The Split Of Identity In The Russimentioning
confidence: 99%