1981
DOI: 10.1177/144078338101700302
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State and Ethnicit: Multiculturalism as Ideology

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Cited by 42 publications
(14 citation statements)
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“…For example, the ethnic group model, which persists today within some, though not all, of the migrant service delivery programs, is of concern to those involved in the delivery of these programs because it often means that migrant disadvantages are often defined through ethnicity. That is, the migrant's cultural background is often seen as the cause of the problem (de Lepervanche, 1984;Jakubowicz, 1981;Martin, 1987). Further, if language problems are removed, then it is thought that migrants will be in no different a position from AngloAustralians.…”
Section: )mentioning
confidence: 98%
See 1 more Smart Citation
“…For example, the ethnic group model, which persists today within some, though not all, of the migrant service delivery programs, is of concern to those involved in the delivery of these programs because it often means that migrant disadvantages are often defined through ethnicity. That is, the migrant's cultural background is often seen as the cause of the problem (de Lepervanche, 1984;Jakubowicz, 1981;Martin, 1987). Further, if language problems are removed, then it is thought that migrants will be in no different a position from AngloAustralians.…”
Section: )mentioning
confidence: 98%
“…Some argue that multiculturalism and ethnicity pose a threat to the Anglo-Australian nation and culture (Blainey, 1984). Others claim that multiculturalism and ethnicity can pose problems for the social, political and economic rights of migrants (Jakubowicz, 1981; Lepervanche, 1990;Martin, 1991). Yet others argue that the strength of Australian national identity, and its extreme forms of nationalism and racism, has declined with the advent of multiculturalism (Castles et al, 1988).…”
Section: Introductionmentioning
confidence: 98%
“…(Rooth, 1968, quoted in Bullivant, 1986 Finally the development of multiculturalism (cultural pluralism) is discussed. Bullivant recognises the argument of Jakubowicz (1984), which is consistent with Mullard's analysis, that multiculturalism can be used as a means of hegemonic control, but proposes that Australian pluralism is 'multi-faceted':…”
Section: Some Attempts To Analyse Curriculum Responses To Ethnic Minomentioning
confidence: 70%
“…Berlowitz (1984) and Edari (1984), for example, explore the relationship of race to schooling through such standard concepts as minority failure, underachievement, and drop-out rates. But for Berlowitz (1984), Jakubowicz (1985), and others, racial inequality in schooling is at best symptomatic of more powerful class-related dynamics operating within the neo-Marxist framework: "For this purpose, ethnicity, racism, and sexism must be understood in the proper perspective as forms of ideological mystification designed to facilitate exploitation and weaken the collective power of the labouring classes" (p. 8).…”
Section: Radical Curriculum Approaches To Race and Educationmentioning
confidence: 98%